在印度尼西亚法律体系内发展伊斯兰银行业的社会学研究

Muhammad Kholili
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引用次数: 0

摘要

印度尼西亚伊斯兰金融机构(LKS),特别是伊斯兰银行的发展取得了显著的增长,尤其是在颁布了2008年第21号《伊斯兰银行法》和2008年第2号《关于伊斯兰教法经济纠纷解决的最高法院条例》(PERMA)之后。随着根据伊斯兰教法原则开展业务的机构数量不断增加,出现了各种与遵守伊斯兰教法有关的新问题。伊斯兰国家统一机构发布的法特瓦在确定包括银行业在内的经济领域的伊斯兰教法方面具有法律权威。另一方面,伊斯兰教法经济争端解决机制(KHES)作为一种社会控制工具,在管理不符合伊斯兰商业法的行为方面发挥着作用,尤其是在经济领域。本研究是一项描述性定性研究,采用了规范社会学方法,利用了 KHES 和 DSN-MUI 法特瓦等成文法律资料。研究结果表明,从社会学的角度来看,《伊斯兰教法经济学》的制定是为了应对伊斯兰教法经济实践不断发展的形势,需要一个法律框架。伊斯兰教法经济学和金融学的利益相关者有望积极促进该框架的完善。在社会背景下,DSN-MUI 法特瓦为解决不合规的金融机构、调和学者之间的分歧以及促进伊斯兰经济和金融原则提供了解决方案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
SOCIOLOGICAL STUDY OF THE DEVELOPMENT OF ISLAMIC BANKING WITHIN THE LEGAL SYSTEM IN INDONESIA
The development of Islamic Financial Institutions (LKS), particularly Islamic banks, in Indonesia has seen significant growth, especially following the enactment of Law No. 21 of 2008 on Islamic Banking and Supreme Court Regulation (PERMA) No. 2 of 2008 on Shariah Economic Dispute Resolution. With the increasing number of institutions operating based on Shariah principles, various new issues related to Shariah compliance have arisen.Fatwas issued by the DSN-MUI hold legal authority in determining Shariah aspects in the economy, including banking. On the other hand, Shariah Economic Dispute Resolution (KHES) plays a role as a social control tool to manage practices not compliant with Islamic commercial law, especially in economics. This research, a descriptive qualitative study with a normative sociological approach, utilizes codified legal sources like KHES and DSN-MUI fatwas. The results suggest that, from a sociological perspective, KHES was developed as a response to the evolving landscape of Shariah economic practices requiring a legal framework. Stakeholders in Shariah economics and finance are expected to actively contribute to its improvement. DSN-MUI fatwas, in a social context, provide a solution for addressing non-compliant financial institutions, reconciling differences among scholars, and promoting Islamic principles in economics and finance.
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