新《刑法典》第 463 条与 2009 年第 36 号法律中对妇女权利保护的比较研究,关于 Jaser Auda 的健康观点

Ihwan Sormin, Zezen Zainul Ali
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引用次数: 0

摘要

本研究希望了解《新刑法典》第 463 条如何照顾和保护妇女生殖健康的利益和权利。除了分析它是如何照顾妇女的,本研究还从 Jaser Auda's Maqashid Syari'ah 的角度分析了如何看待《新刑法典》第 463 条。在进入分析之前,本研究首先将第 463 条与《卫生法》和《性暴力犯罪行为法》进行了比较。本研究采用成文法或法规法等规范性法律研究方法。数据来源于文献,包括法律法规和其他互联网资料。本研究的主要数据来源是关于新《刑法典》的 2023 年第 1 号法律第 463 条和关于卫生的 2009 年第 36 号法律。使用的理论是比较法理论和 Jaser Auda 的 Maqashid Syari'ah 理论,作为解决问题的分析工具。结果表明,与卫生法相比,新《刑法典》第 463 条更符合妇女的利益,因为它更广泛地解释了性暴 力所包括的内容,而不仅仅集中在三个方面,即强迫卖淫、强奸和性奴役。此外,在考虑孕妇健康方面,卫生法更为宽松,因为它规定,如果孕妇出现危及自身和胎儿健康的紧急状况,可以例外堕胎。Jaser Auda 认为,该条款不符合 Maqashid Syari'ah,因为它没有为所有人(此处指妇女)诠释智慧和公正。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Comparative Study of the Protection of Women's Rights in Article 463 of the New Criminal Code with Law Number 36 of 2009 Concerning Health Perspective of Jaser Auda
This research wants to see how Article 463 in the New Criminal Code accommodates and protects the interests and rights of women's reproductive health. In addition to analyzing how it accommodates women, this study also analyzes how Article 463 of the New Criminal Code is viewed from the perspective of Jaser Auda's Maqashid Syari’ah. Before entering into the analysis, this research first compares Article 463 with the Health Law and the Law on criminal acts of sexual violence. This research uses normative legal research methods using a statutory approach or statute approach. Data sources are obtained from literature including laws and regulations and other internet sources. Primary data sources in this study are Article 463 of Law Number 1 of 2023 concerning the New Criminal Code and Law Number 36 of 2009 concerning Health. The theory used is comparative legal theory and Jaser Auda's Maqashid Syari’ah theory as an analysis knife in solving problems. The results showed that Article 463 of the New Criminal Code compared to the health law is more accommodating to women's interests is the health law because it more broadly explains what is included in sexual violence which is not only focused on three dimensions, namely forced prostitution, rape and sexual slavery. In addition, in terms of considering the health of pregnant women, the health law is more accommodating because it provides exceptions to abortion for pregnant women who have emergency health conditions that endanger themselves and their babies. In Jaser Auda's perspective, this article is not in line with Maqashid Syari’ah because it does not interpret wisdom and justice for all universally, in this case, the woman.
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