Abencerrajes (Ibn al-Sarrāj)的妇女:十五世纪格拉纳达的亲属策略

IF 0.1 Q3 HISTORY
Josef Ženka
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引用次数: 0

摘要

这篇文章加深了我们对十五世纪格拉纳达,尤其是其统治精英家族的亲属关系策略的了解。新近从圣克鲁斯侯爵档案馆迄今为止一直被忽视的藏品中获得的公证文件包含一张羊皮纸,上面有来自传奇家族 Banū al-Sarrāj(阿本塞拉杰斯)的三代女性的捐赠和销售合同。通过分析这份文件以及 Banū al-Sarrāj 妇女的生活和活动背景,文章认为,当时格拉纳达的统治精英家庭是一个多代同堂的家庭,由男女近亲和姻亲组成。通过从这一新文献的角度研究 Banū al-Sarrāj 妇女的情况,我们有可能探索统治精英家庭的现实,区分其分支和首领,并通过财产转移加深我们对各代人之间家庭关系的理解,以及对其妇女之间存在的凝聚力的理解。本文附有该文件的版本和译文。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Women of Abencerrajes (Ibn al-Sarrāj): Kinship Strategies in Fifteenth Century Granada
This article deepens our understanding of kinship strategies in Fifteenth-century Granada in general and, in particular, among its ruling elite families. The newly accessible notarial documents from the hitherto ignored collection of the Archives of the Marquis of Santa Cruz contain a parchment with a donation and a sale contract produced by three generations of women from the legendary Banū al-Sarrāj (Abencerrajes) family. Through the analysis of this document, and of the context in which the Banū al-Sarrāj women lived and operated, the article argues that the ruling elite family in Granada at that time was a multi-generational household comprising relatives of consanguineal male and female descent and relatives by marriage. By studying the case of the Banū al-Sarrāj women from the perspective of this new document, it is possible to explore the reality of the ruling elite family, to distinguish between its branches and its head, and to deepen our understanding of family ties between various generations through the transfer of property and an understanding of the cohesion that existed between its women. An edition and a translation of the document are appended to the article.
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来源期刊
Medieval Encounters
Medieval Encounters Arts and Humanities-Religious Studies
CiteScore
0.50
自引率
0.00%
发文量
32
期刊介绍: Medieval Encounters promotes discussion and dialogue accross cultural, linguistic and disciplinary boundaries on the interactions of Jewish, Christian and Muslim cultures during the period from the fourth through to the sixteenth century C.E. Culture is defined in its widest form to include art, all manner of history, languages, literature, medicine, music, philosophy, religion and science. The geographic limits of inquiry will be bounded only by the limits in which the traditions interacted. Confluence, too, will be construed in its widest form to permit exploration of more indirect interactions and influences and to permit examination of important subjects on a comparative basis.
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