语文学走进电影:克拉考尔和奥尔巴赫笔下批评家的任务

IF 0.2 2区 文学 N/A LITERATURE
Jane O. Newman
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引用次数: 0

摘要

20 世纪初,老牌的、据称更为传统的人文学科--语言学,与正在走向成熟的 "新 "媒体--电影领域,通常并不一致。它们所处的制度空间--隐秘的学院和大众的 "公共领域"--被视为相互对立。与他们同时代的埃里希-奥尔巴赫(Erich Auerbach)和西格弗里德-克拉考尔(Siegfried Kracauer)之间的书信揭示了另一种情况。这篇文章以批判的方式探讨了奥尔巴赫和克拉考尔对他们所研究的文化产品的巨大力量的兴趣:分别是十七世纪法国古典主义戏剧和二十世纪初的大众电影。奥尔巴赫对克拉考尔早期文章的熟悉可能使他对后者批判文化产业的核心问题有所警觉,这也有助于解释克拉考尔在 20 世纪 20 年代中后期撰写的文章中对现代城市公众如何 "消费 "电影的描述与奥尔巴赫在 1933 年完成的《十七世纪的法国公众》一书中对现代法国早期悲剧观众的描述之间的惊人一致。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Philology Goes to the Movies: The Task of the Critic in Kracauer and Auerbach
The older and allegedly more conventional humanistic discipline of philology and the field of the “new” media of film that were emerging into their maturity in the early twentieth century are not commonly aligned. The institutional spaces they occupied—a cloistered academy and the popular “public sphere”—are seen as antithetical to one another. Letters between the contemporaries Erich Auerbach and Siegfried Kracauer suggest another story. This essay explores Auerbach’s and Kracauer’s interest in the enormous power of the cultural products they studied: the plays of seventeenth-century French classicisme and the mass-produced cinema of the early twentieth century, respectively, in critical fashion. Auerbach’s familiarity with Kracauer’s early essays may have alerted him to questions at the heart of the latter’s critique of the culture industry and helps explain the remarkable agreement between Kracauer’s account, in essays written during the mid- to late 1920s, of how a modern urban public “consumed” movies and Auerbach’s description of the audiences of early modern French tragedy in the to all appearances highly academic book The French Public of the Seventeenth Century, completed in 1933.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
30
期刊介绍: MLQ focuses on change, both in literary practice and within the profession of literature itself. The journal is open to essays on literary change from the Middle Ages to the present and welcomes theoretical reflections on the relationship of literary change or historicism to feminism, ethnic studies, cultural materialism, discourse analysis, and all other forms of representation and cultural critique. Seeing texts as the depictions, agents, and vehicles of change, MLQ targets literature as a commanding and vital force.
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