咒语、圣灵洗礼和五旬节派:重温《使徒行传

Marius Nel
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引用次数: 0

摘要

停止论者与延续论者之间的争论是新教徒与五旬节派之间的主要分歧之一。讨论的一个核心问题是,《使徒行传》中描述的圣灵洗礼伴随着词汇等征兆的现象今天是否仍然存在。大多数五旬节派信徒认为,圣灵洗与皈依是截然不同的。斯蒂瓦努斯在《HTS Teologiese Studies》/《神学研究》上发表的一篇文章反映了这一争论。这篇文章旨在反思他们的结论,即根据《使徒行传》中相关经文的注释,圣灵洗礼与皈依指的是相同的经历,但两者并不存在。文章利用了批判历史法的诠释学视角,以及五旬节派从上帝对世界持续动态参与的元叙事角度对圣经文本的解读。五旬节派强调与上帝持续、真实的灵恩相遇对于界定任何教义的重要性和必要性。研究发现,在使徒行传中,皈依后对圣灵的体验是规范性的,在神学上隐含在皈依中。研究得出的结论是,圣灵参与了皈依,而不是圣灵洗礼,圣灵洗礼是增强门徒使命感的单独经历,圣灵向信徒启示神力的顺序并不遵循固定的模式:这篇文章为南非学术界鲜有涉及的论述做出了贡献,但却构成了新教与五旬节派诠释学之间差异的关键因素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Glossolalia, Spirit baptism and Pentecostals: Revisiting the book of Acts
The debate between cessationists and continuationists is one of the main differences between Protestants and Pentecostals. A central tenet of the discussion is whether the baptism of the Holy Spirit, accompanied by signs such as glossolalia as described by the book of Acts, still occurs today. Most Pentecostals hold that Spirit baptism is distinctive from conversion. The debate is reflected in an article that appeared in HTS Teologiese Studies/Theological Studies by Stevanus. This contribution aimed to reflect on their conclusion that it does not occur, based on the exegesis of relevant passages in Acts, but that Spirit baptism and conversion refer to the same experience. It utilised the hermeneutical lenses of the critical-historical method and Pentecostals’ reading of the biblical text from their metanarrative of God’s ongoing dynamic involvement in the world. Pentecostals emphasise the significance and necessity of continuous authentic charismatic encounters with God to define any doctrine. The study found that a post-conversion experience of the Spirit was normative in Acts and theologically implicit in conversion. It concluded that the Spirit is involved in conversion apart from Spirit baptism, a separate experience empowering disciples for their mission, and the order in which the Spirit reveals divine power to believers does not follow a set pattern.Contribution: The article contributes to a discourse that seldom reaches the academic scene in South Africa but forms a critical element in the difference between Protestant and Pentecostal hermeneutics.
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