苏非主义和谢里夫主义。一个受人尊敬的家族有争议的族谱:巴卡尔利霍尔法。

Q1 Arts and Humanities
Mohamed Reda Boudchar
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引用次数: 0

摘要

从 14 世纪起,乔法家族(尤其是伊德里斯家族)重返摩洛哥的社会和政治舞台,并凭借其象征性资本获得了优势和特权,这导致了一场关于先知血统真实性的大论战,在此期间,出现了许多声称与先知有家谱联系的个人和家族。这就是为什么伊德里斯德血统的巴卡利家族(Baqqālī family)会遭到沙里夫纳萨布(sharifian nasab)的排斥,尤其是在他们离开农村前往特图安(Tétouan)--一个其他沙里夫家族定居的城市--之后。这场争论在知识精英和负责核查(ahl al-tawṯīq)的人之间展开,其回声触及了历史学,因为这个沙里夫家族也代表着苏菲的神圣性,将精神影响力与统治和社会特权相结合。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Soufisme et Chérifisme. La généalogie discutée d’une famille vénérée : les chorfa Baqqālī
The return of the chorfa, especially the Idrīsids, on the social and political scene in Morocco from the 14th century onwards, and the advantages and privileges they acquired thanks to their symbolic capital, led to a vast polemic on the authenticity of their prophetic descent, at a period that saw the emergence of many individuals and families claiming to be genealogically linked to the Prophet. This is why the Baqqālī family, of Idrīsid origin, suffered the rejection of their sharifian nasab, especially after having left the rural world for Tétouan, a city where other sharifian families had settled. The controversy grew between the intellectual elite and the people in charge of verification (ahl al-tawṯīq), and its echo touched historiography, since this sharifian family also represented Sufi sanctity, combining spiritual influence with elements of domination and social privilege.
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来源期刊
Oriente Moderno
Oriente Moderno Arts and Humanities-Literature and Literary Theory
CiteScore
0.40
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0.00%
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7
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