{"title":"相信的感觉","authors":"Jack Williams","doi":"10.1558/imre.24340","DOIUrl":null,"url":null,"abstract":"The last half-century of religious studies scholarship has seen the diminishing importance of belief as a concept of analysis. The putative inaccessibility of beliefs and the concept’s Western Christian provenance has led many scholars of religion to reject the concept. Recent years have seen attempts to rehabilitate the concept of belief, including Kevin Schilbrack’s 2014 Philosophy and the Study of Religions. Schilbrack proposes that by engaging with contemporary philosophical reflection on belief—specifically dispositionalist and interpretationist theories—the traditional critiques of belief can be overcome. The purpose of this paper is to further develop this approach by proposing an additional, currently overlooked, element of belief—its affectivity. This approach builds on current research from enactivist cognitive science and avoids the objections traditionally levelled at belief, while enabling a more sophisticated analysis of power dynamics in religion","PeriodicalId":53963,"journal":{"name":"Implicit Religion","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2023-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Feeling of Believing\",\"authors\":\"Jack Williams\",\"doi\":\"10.1558/imre.24340\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The last half-century of religious studies scholarship has seen the diminishing importance of belief as a concept of analysis. The putative inaccessibility of beliefs and the concept’s Western Christian provenance has led many scholars of religion to reject the concept. Recent years have seen attempts to rehabilitate the concept of belief, including Kevin Schilbrack’s 2014 Philosophy and the Study of Religions. Schilbrack proposes that by engaging with contemporary philosophical reflection on belief—specifically dispositionalist and interpretationist theories—the traditional critiques of belief can be overcome. The purpose of this paper is to further develop this approach by proposing an additional, currently overlooked, element of belief—its affectivity. This approach builds on current research from enactivist cognitive science and avoids the objections traditionally levelled at belief, while enabling a more sophisticated analysis of power dynamics in religion\",\"PeriodicalId\":53963,\"journal\":{\"name\":\"Implicit Religion\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2023-11-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Implicit Religion\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1558/imre.24340\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Implicit Religion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/imre.24340","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
在过去半个世纪的宗教研究学术中,信仰作为一种分析概念的重要性不断降低。信仰的不可接近性和这一概念的西方基督教渊源导致许多宗教学者拒绝接受这一概念。近年来,人们试图恢复信仰概念,包括凯文-希尔布雷克(Kevin Schilbrack)2014 年出版的《哲学与宗教研究》(Philosophy and the Study of Religions)。施尔布拉克提出,通过当代哲学对信仰的反思--特别是处置主义和解释主义理论--可以克服对信仰的传统批判。本文旨在进一步发展这一方法,提出信仰的另一个目前被忽视的要素--其情感性。这种方法建立在当前颁布主义认知科学研究的基础上,避免了传统上对信仰提出的反对意见,同时能够对宗教中的权力动态进行更复杂的分析。
The last half-century of religious studies scholarship has seen the diminishing importance of belief as a concept of analysis. The putative inaccessibility of beliefs and the concept’s Western Christian provenance has led many scholars of religion to reject the concept. Recent years have seen attempts to rehabilitate the concept of belief, including Kevin Schilbrack’s 2014 Philosophy and the Study of Religions. Schilbrack proposes that by engaging with contemporary philosophical reflection on belief—specifically dispositionalist and interpretationist theories—the traditional critiques of belief can be overcome. The purpose of this paper is to further develop this approach by proposing an additional, currently overlooked, element of belief—its affectivity. This approach builds on current research from enactivist cognitive science and avoids the objections traditionally levelled at belief, while enabling a more sophisticated analysis of power dynamics in religion