爱的理性:康德和胡特森笔下的仁慈与自满

Michael Walschots
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引用次数: 0

摘要

康德声称,爱 "是感觉的问题",这使得许多康德的诠释者认为,康德将爱视为纯粹的感觉问题,即一种纯粹的病态。在本文中,我将认真对待康德的另一个主张,即所有的爱要么是仁慈,要么是自满,而两者都是理性的,从而对这种解读提出质疑。我将康德对 "仁慈 "与 "自满 "的区分与历史上对这一区分的启发--弗朗西斯-胡特森(Francis Hutcheson)非常相似的区分--相提并论,以论证康德认为爱是理性的,因为它要求行为人具备某些理性能力。最后,我将说明,这对我们如何更普遍地理解康德的爱情观具有重要意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Rationality of Love: Benevolence and Complacence in Kant and Hutcheson
Kant claims that love ‘is a matter of feeling,’ which has led many of his interpreters to argue that he conceives of love as solely a matter of feeling, that is, as a purely pathological state. In this paper I challenge this reading by taking another one of Kant’s claims seriously, namely that all love is either benevolence or complacence and that both are rational. I place Kant’s distinction between benevolence and complacence next to the historical inspiration for it, namely Francis Hutcheson’s very similar distinction, in order to argue that love is rational, for Kant, in that it requires certain rational capacities on the part of the agent. I conclude by illustrating that this has important implications for how we understand Kant’s conception of love more generally.
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