萨拉夫、慈善与贫困:摩洛哥乔尔法社会史概览(19 世纪 60 年代--19 世纪 30 年代)

Q1 Arts and Humanities
A. Perrier
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引用次数: 0

摘要

摩洛哥的 "chorfa "群体与其说是由其社会学定义的,不如说是由共同的家谱定义的。通过研究来自马赫岑(Makhzen)和殖民地国家的行政档案,我们旨在研究 šaraf 与贫困之间的联系,并探索对乔尔法的物质困境或集体慷慨的表现形式。这篇文章并没有因保护国的建立而中断,而是展示了 "chorfa "在援助穷人方面继续享有的特权地位,以及对援助权的持续法定定义,这既与精神上的谦卑有关,也与世袭的施舍权有关。这种延续性表明,尽管社会各不相同,但该群体仍具有一致性,而且对于马克岑家族来说,它在政治上也是有用的,因为马克岑家族希望保护其 "chorfa",使其免于过于危险的贫困。它还表明,摩洛哥社会中的 "贫穷 "绝不能仅仅归结为物质上的苦难。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Šaraf, charité et pauvreté : aperçu d’une histoire sociale des chorfa au Maroc (années 1860-années 1930)
Moroccan chorfa are presented as a group defined less by their sociology than by a common genealogy. By examining a corpus of administrative archives from the Makhzen, then from the colonial state, we aim to examine the links between šaraf and poverty, and to explore manifestations of material distress or collective generosity towards the chorfa. Without stopping at the break with the establishment of the protectorate, this article shows the chorfa’s continued privileged place in assisting the poor and the persistence of a statutory definition of the right to assistance, which has as much to do with spiritual humility as with a hereditary right to alms. This continuity illustrates the coherence of the group, despite its social heterogeneity, and its political usefulness for the Makhzen, which wished to preserve its chorfa from an indigence that was too perilous. It also shows that «poverty» in Moroccan society can never be reduced to mere material misery.
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来源期刊
Oriente Moderno
Oriente Moderno Arts and Humanities-Literature and Literary Theory
CiteScore
0.40
自引率
0.00%
发文量
7
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