{"title":"\"愿道路永不关闭\"","authors":"Pyeaam Abbasi, Maryamossadat Mousavi","doi":"10.1075/etc.21013.abb","DOIUrl":null,"url":null,"abstract":"Resistance to postcolonial oppressive ideologies assumes significance within Chinua Achebe’s Anthills of the Savannah (1987), portraying predicaments of a post-independence fictional African state of Kangan. Drawing on the Deleuze-Guattarian “ontology of becoming”, “rhizome”, “nomad thought”, distinction of “striated” and “smooth” spaces, their account of the “State Apparatus” and the “war machine”, and “assemblage”, the study demonstrates how Achebe entertains possibilities of convergence with their philosophy. It displays how the Kangan people, while engaging in “ontology of becoming”, strive to deterritorialise themselves from Sam’s State that attempts to define their subjectivity. Concurrently, Sam’s State implements varieties of schemes to re-subjugate its subjects under its territorial authority. The study concludes how the war machine’s menacing force eventually destabilises the whole “State Apparatus”.","PeriodicalId":42970,"journal":{"name":"English Text Construction","volume":"116 2","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2023-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“May the path never close”\",\"authors\":\"Pyeaam Abbasi, Maryamossadat Mousavi\",\"doi\":\"10.1075/etc.21013.abb\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Resistance to postcolonial oppressive ideologies assumes significance within Chinua Achebe’s Anthills of the Savannah (1987), portraying predicaments of a post-independence fictional African state of Kangan. Drawing on the Deleuze-Guattarian “ontology of becoming”, “rhizome”, “nomad thought”, distinction of “striated” and “smooth” spaces, their account of the “State Apparatus” and the “war machine”, and “assemblage”, the study demonstrates how Achebe entertains possibilities of convergence with their philosophy. It displays how the Kangan people, while engaging in “ontology of becoming”, strive to deterritorialise themselves from Sam’s State that attempts to define their subjectivity. Concurrently, Sam’s State implements varieties of schemes to re-subjugate its subjects under its territorial authority. The study concludes how the war machine’s menacing force eventually destabilises the whole “State Apparatus”.\",\"PeriodicalId\":42970,\"journal\":{\"name\":\"English Text Construction\",\"volume\":\"116 2\",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-11-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"English Text Construction\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1075/etc.21013.abb\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LANGUAGE & LINGUISTICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"English Text Construction","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1075/etc.21013.abb","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LANGUAGE & LINGUISTICS","Score":null,"Total":0}
引用次数: 0
摘要
奇努阿-阿契贝(Chinua Achebe)的《大草原上的蚁丘》(Anthills of the Savannah,1987 年)描绘了非洲独立后虚构的康干国的困境,其中对后殖民压迫意识形态的反抗具有重要意义。本研究借鉴了德勒兹-瓜塔利的 "成为本体论"、"根茎"、"游牧思想"、"条纹 "和 "平滑 "空间的区别、他们对 "国家机器 "和 "战争机器 "以及 "组合 "的论述,展示了阿契贝如何与他们的哲学相融合。它展示了康干人如何在从事 "成为的本体论 "的同时,努力将自己从试图界定其主体性的萨姆国家中分离出来。与此同时,山姆国实施各种计划,将其臣民重新征服在其领土权威之下。本研究的结论是,战争机器来势汹汹的力量最终如何破坏了整个 "国家机器 "的稳定。
Resistance to postcolonial oppressive ideologies assumes significance within Chinua Achebe’s Anthills of the Savannah (1987), portraying predicaments of a post-independence fictional African state of Kangan. Drawing on the Deleuze-Guattarian “ontology of becoming”, “rhizome”, “nomad thought”, distinction of “striated” and “smooth” spaces, their account of the “State Apparatus” and the “war machine”, and “assemblage”, the study demonstrates how Achebe entertains possibilities of convergence with their philosophy. It displays how the Kangan people, while engaging in “ontology of becoming”, strive to deterritorialise themselves from Sam’s State that attempts to define their subjectivity. Concurrently, Sam’s State implements varieties of schemes to re-subjugate its subjects under its territorial authority. The study concludes how the war machine’s menacing force eventually destabilises the whole “State Apparatus”.