波兰的人文主义婚姻仪式:重新赋予神圣性与四种社会建构

Pub Date : 2023-11-17 DOI:10.1080/0048721X.2023.2277022
Agata Rejowska
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引用次数: 0

摘要

ABSTRACT 本文基于对 2016 年至 2020 年期间在波兰举行的人文主义(个性化且大多世俗化)婚礼的实证研究。作为一种新兴的公民礼仪形式,人文主义婚礼仪式影响着波兰的礼仪景观,并由此改变了现状。人们可以将它们的出现视为世俗化和脱离占主导地位的天主教会制度化宗教的标志,也可以将其视为 "重新着迷 "一词所涵盖的其他宗教变革,如形式化程度较低、另类精神的出现,以及制度化宗教领域的变革,即宗教的私有化。在我的分析中,我超越了宗教/世俗、神圣/非宗教、神圣/世俗等二元对立,证明人文主义婚礼仪式采用了四种不同的神圣(这些类别的特点是分析性而非实质性的):宗教-神圣;非宗教-神圣;精神-神圣和世俗-神圣。
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Humanist marriage ceremonies in Poland: re-enchantment and four social constructions of the sacred
ABSTRACT The article is based on empirical research on humanist (individualized and mostly secular) weddings conducted in Poland between the years 2016 and 2020. As an emerging new form of civic rituality, humanist marriage ceremonies affect the ritual landscape of Poland, and by doing so they change the status quo. One can perceive their appearance as a sign of secularization and detachment from the institutionalized religion of the dominant Catholic Church, but also other religious transformations encompassed by the term of re-enchantment, such as the emergence of less formalized, alternative spiritualities, and changes in the field of institutionalized religion, namely its privatization. In my analysis, I go beyond such binaries as religious/secular, sacred/profane, sacred/secular and demonstrate that humanist wedding ceremonies deploy four different kinds of the sacred (the character of these categories is analytical rather than substantial): religious-sacred; nonreligious-sacred; spiritual-sacred and secular-sacred.
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