变革:将 "共犯 "引入学术生活和学习社区的个人历程

IF 0.8 Q3 ETHNIC STUDIES
Genealogy Pub Date : 2023-11-18 DOI:10.3390/genealogy7040089
N. Canefe
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引用次数: 0

摘要

这篇文章记录了我三十年来在学术知识和艺术创作之间的联系和由此产生的转变。在重新探究我与舞台和视觉艺术的历史时,我追溯了传统上 "外来 "的实践与学术界对社会和政治大规模暴力的理解之间的关系,并邀请读者重新考虑学术界代表着什么,以便参与到无边界的冲突、暴力和流离失所的历史中。这篇文章探讨了艺术参与如何既是一个个人过程,又是一个深刻的政治过程,通过这一过程,暴力的体验通过思想、情感、希望和创伤的表达得以传达。对于暴力、死亡和苦难的描绘也存在着重大的伦理问题,本文在作为责任的见证伦理的框架下对此进行了讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Transformations: A Personal History of Introducing Complicité into Academic Life and Learning Communities
This essay documents my three-decade-long journey of connections and resultant transformations between scholarly knowledge and artistic production in my work. In reinvestigating my history with stage and visual arts, I trace the relationship between traditionally ‘alien’ practices and academic understandings of societal and political mass violence and invite the reader to reconsider what academia stands for in order to engage with borderless histories of conflict, violence, and displacement. This essay dwells on how artistic engagement is both a personal and a profoundly political process through which the experience of violence is communicated through thoughts, emotions, hopes, and expressions of trauma. There are also significant ethical concerns present concerning the portrayal of violence, death, and suffering, which the paper discusses under the aegis of ethics of witnessing as responsibility.
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来源期刊
CiteScore
0.40
自引率
0.00%
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审稿时长
11 weeks
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