现代化中国玉林的吴氏男性气质、传统人狗关系与狗肉节保卫战

Ying Liu
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引用次数: 0

摘要

玉林每年都会举办 "玉林荔枝狗肉节",本文通过在玉林进行为期 11 个月的多物种民族志研究,考察了玉林各种类型的人狗关系,并探讨了这种关系如何促进男性对其性别的理解和表现,以及当地男性为何强烈捍卫狗肉节。研究发现,玉林的传统农村男性饲养土狗,用于护卫、狩猎和斗狗,而 "无用 "的狗则被吃掉。在所有这些关系中,狗被理解为被赋予并服务于男性的 "武男子气概 "的类似人类的个体,金路易采用了这一概念来表示一种通常与工人阶级男性相关的中国传统男子气概。随着玉林现代化进程中生活方式的改变,狗肉节成为庆祝 "武男子气概 "的最重要平台,并受到当地男性对其尊严的强烈捍卫。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Wu Masculinities, Traditional Men-Dog Relationships and the Defence of the Dog-Meat Festival in Modernizing Yulin China
Through an 11-month multispecies ethnography in Yulin where the annual Yulin Lychee and Dog Meat Festival is held, this paper examines various types of men-dog relationships in Yulin and explores how such relationships contribute to men’s understanding and performance of their gender and why local men defend the dog meat festival vehemently. It finds that traditional rural men in Yulin keep local dogs for guarding, hunting, and dogfighting while “useless” dogs are eaten. In all these relationships, dogs are understood as humanlike individuals endowed with and serving men’s “ wu masculinities”, a concept that Kam Louie adopts to denote a type of traditional Chinese masculinities that is often associated with working-class men. With a change of lifestyle in the modernization of Yulin, the dog meat festival became the most important platform for the celebration of wu masculinities and is strongly defended by local men for their dignity.
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