草原大地诗学:Son Jarocho 和种植园与牧场的黑色地方感

IF 3.6 1区 社会学 Q1 GEOGRAPHY
Antipode Pub Date : 2023-11-23 DOI:10.1111/anti.12999
Diego Astorga de Ita
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引用次数: 0

摘要

这篇文章探讨了墨西哥埃尔索塔文托地区的草原如何与种族资本主义历史和索塔文托传统音乐纠缠在一起。在全文中,我认为 Jarocho 之子音乐及其诗学与种族主义殖民话语形成了对立,为超越种族资本主义的存在方式留出了空间。我回顾了索塔文提草原的历史,用人种学材料和当前的诗歌表达方式反衬了草原的历史变迁。我特别关注两首诗歌:La Caña》是帕特里西奥-伊达尔戈-贝利(Patricio Hidalgo Belli)在 20 世纪 90 年代创作的关于甘蔗的诗歌,而 18 世纪的《Toro Zacamandú》则是关于牛仔的诗歌。利用麦基特里克(McKittrick)和格里桑(Glissant)关于种植园和种植园历史的学术著作、金(King)关于可替代性的著作、关于马龙人景观和马龙人的学术研究,以及一系列探索诗学和地缘诗学的作家,我们将看到种族资本主义以及种植园和牧场的历史变迁是如何在索塔文提的声音中得到反映和颠覆的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

Grassland Geopoetics: Son Jarocho and the Black Sense of Place of Plantations and Pastures

Grassland Geopoetics: Son Jarocho and the Black Sense of Place of Plantations and Pastures

This essay considers how the grasslands of the Mexican region of El Sotavento entangle with the history of racial capitalism and with traditional Sotaventine music. Throughout this text, I argue that son Jarocho music and its poetics counterpoint racist colonial discourses making space for ways of being beyond racial capitalism. I review the history of Sotaventine grasslands, counterpointing their historical becomings with ethnographic materials and current poetic expressions. I especially focus on two sones: La Caña, written in the 1990s by Patricio Hidalgo Belli regarding sugarcane, and the 18th century Toro Zacamandú that speaks of cowboying. Using scholarly writings on the plantation and plantation histories from McKittrick and Glissant, King's work on fungibility, scholarship on Maroon landscapes and marronage, and an array of writers who explore poetics and geopoetics, we shall see how racial capitalism and the historical becomings of plantations and pastures are reflected and overturned in Sotaventine sounds.

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来源期刊
Antipode
Antipode GEOGRAPHY-
CiteScore
9.50
自引率
10.00%
发文量
111
期刊介绍: Antipode has published dissenting scholarship that explores and utilizes key geographical ideas like space, scale, place, borders and landscape. It aims to challenge dominant and orthodox views of the world through debate, scholarship and politically-committed research, creating new spaces and envisioning new futures. Antipode welcomes the infusion of new ideas and the shaking up of old positions, without being committed to just one view of radical analysis or politics.
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