爱的哲学与隐匿性论证

IF 0.1 0 RELIGION
Randall J. Price
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引用次数: 0

摘要

摘要 J.L.谢伦伯格和志同道合的哲学家们针对上帝的存在提出了一个令人信服的论点,即 "隐匿性论证"。慈爱的上帝不会允许非抵抗性的非信仰,这一观点初看起来似乎很直观。许多有神论者对隐藏论证提出了有力的反驳,攻击了其中一个或多个有争议的前提。我试图为反驳隐蔽性论证提供一条新的道路,即对隐蔽性论证背后许多直觉所基于的对爱的假定理解提出质疑。我对谢伦伯格不加批判地假定并应用于神人关系的爱的论述提出了反对意见,然后用当代哲学文献讨论中对爱的其他论述重构了隐蔽性论证。在每一种情况下,隐蔽性论证都是不成功的。在整篇文章中,我对这些适用于神人关系的各种爱的论述的神学优点进行了评论,以表明虽然并非所有论述都同样可行,但基督教有神论者有几种合理的方法,通过采用不同的神爱论述来避免隐匿性论证的结论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Philosophy of Love and the Hiddenness Argument
Abstract J.L. Schellenberg and likeminded philosophers have offered a compelling argument against the existence of God known as the hiddenness argument. The idea that a loving God would not permit nonresistant nonbelief seems intuitive at first. Many theists have provided strong rebuttals to the hiddenness argument, attacking one or more of its controversial premises. I attempt to provide a new way forward in rebutting the hiddenness argument by challenging the assumed understanding of love that motivates many of the intuitions behind the hiddenness argument. I offer objections to the account of love that Schellenberg uncritically assumes and applies to divine-human relationships, and then go on to reconstruct the hiddenness argument with other accounts of love that are offered in contemporary philosophical literature discussion. In each case, the hiddenness argument is rendered unsuccessful. Throughout the essay, I comment on the theological merits of these various accounts of love as they are applied to divine-human relationships in order to show that, while not all of them are equally viable, Christian theists have several plausible ways of avoiding the conclusion of the hiddenness argument by adopting a different account of divine love.
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来源期刊
Perichoresis
Perichoresis RELIGION-
CiteScore
0.20
自引率
0.00%
发文量
34
审稿时长
16 weeks
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