{"title":"安贝德卡尔化和达利特人的主张:来自东北方邦巴纳拉斯地区的说明","authors":"Zeeshan Husain","doi":"10.1177/0972558X231207909","DOIUrl":null,"url":null,"abstract":"More than two decades ago, political scientist Jagpal Singh coined the term “Ambedkarization” to describe a process happening in west Uttar Pradesh. This was about the increasing presence of the images and ideas of one of the founding fathers of India, B. R. Ambedkar, among the Dalits of west Uttar Pradesh. This was based on Singh’s fieldwork in Meerut district between 1992 and 1994. My article revisits the concept and tries to find out its relevance in east Uttar Pradesh. This is based on my fieldwork in a village in Banaras district, which was carried out intermittently between 2018 and 2021. My research question is how relevant is the concept of Ambedkarization in today’s context, where it has succeeded and where it has failed, and finally what could be its impact on India’s democracy. It posits that the process of Ambedkarization is still relevant to understand social change among Dalits of rural Banaras in east Uttar Pradesh. The article takes up the issues of religion and political economy in the process of Ambedkarization and the upward social mobility of Buddhists and Ravidasis. Lastly, the article argues that the Ambedkarization process has newer challenges in the form of neoliberal policies of Indian state and the growth of Islamophobia. Only by resolving these challenges Ambedkarization process can fully actualize its potential to make India an inclusive democracy.","PeriodicalId":186168,"journal":{"name":"The Oriental Anthropologist","volume":"42 16","pages":"383 - 395"},"PeriodicalIF":0.0000,"publicationDate":"2023-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Ambedkarization and Dalit Assertion: Notes from Banaras District in East Uttar Pradesh\",\"authors\":\"Zeeshan Husain\",\"doi\":\"10.1177/0972558X231207909\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"More than two decades ago, political scientist Jagpal Singh coined the term “Ambedkarization” to describe a process happening in west Uttar Pradesh. This was about the increasing presence of the images and ideas of one of the founding fathers of India, B. R. Ambedkar, among the Dalits of west Uttar Pradesh. This was based on Singh’s fieldwork in Meerut district between 1992 and 1994. My article revisits the concept and tries to find out its relevance in east Uttar Pradesh. This is based on my fieldwork in a village in Banaras district, which was carried out intermittently between 2018 and 2021. My research question is how relevant is the concept of Ambedkarization in today’s context, where it has succeeded and where it has failed, and finally what could be its impact on India’s democracy. It posits that the process of Ambedkarization is still relevant to understand social change among Dalits of rural Banaras in east Uttar Pradesh. The article takes up the issues of religion and political economy in the process of Ambedkarization and the upward social mobility of Buddhists and Ravidasis. Lastly, the article argues that the Ambedkarization process has newer challenges in the form of neoliberal policies of Indian state and the growth of Islamophobia. Only by resolving these challenges Ambedkarization process can fully actualize its potential to make India an inclusive democracy.\",\"PeriodicalId\":186168,\"journal\":{\"name\":\"The Oriental Anthropologist\",\"volume\":\"42 16\",\"pages\":\"383 - 395\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-11-24\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Oriental Anthropologist\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/0972558X231207909\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Oriental Anthropologist","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/0972558X231207909","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
二十多年前,政治学家贾格帕尔-辛格(Jagpal Singh)创造了 "安贝德卡尔化"(Ambedkarization)一词来描述发生在北方邦西部的一个过程。这是指印度开国元勋之一 B. R. Ambedkar 的形象和思想越来越多地出现在北方邦西部的达利特人中间。这篇文章是根据辛格 1992 年至 1994 年在米拉特地区的实地调查撰写的。我的文章重新审视了这一概念,并试图找出它在北方邦东部的现实意义。这是基于我 2018 年至 2021 年期间在巴纳拉斯地区一个村庄间歇性开展的田野调查。我的研究问题是,"安贝德卡尔化 "这一概念在当今背景下有多大意义,它在哪些方面取得了成功,在哪些方面失败了,最后,它对印度民主会产生什么影响。文章认为,安贝德卡尔化进程对于理解北方邦东部巴纳拉斯农村地区达利特人的社会变革仍然具有现实意义。文章探讨了安贝德卡尔化过程中的宗教和政治经济问题,以及佛教徒和拉维达斯人的社会向上流动问题。最后,文章认为,安贝德卡尔化进程面临着印度国家新自由主义政策和仇视伊斯兰情绪增长的新挑战。只有解决了这些挑战,安贝德卡尔化进程才能充分发挥其潜力,使印度成为一个包容的民主国家。
Ambedkarization and Dalit Assertion: Notes from Banaras District in East Uttar Pradesh
More than two decades ago, political scientist Jagpal Singh coined the term “Ambedkarization” to describe a process happening in west Uttar Pradesh. This was about the increasing presence of the images and ideas of one of the founding fathers of India, B. R. Ambedkar, among the Dalits of west Uttar Pradesh. This was based on Singh’s fieldwork in Meerut district between 1992 and 1994. My article revisits the concept and tries to find out its relevance in east Uttar Pradesh. This is based on my fieldwork in a village in Banaras district, which was carried out intermittently between 2018 and 2021. My research question is how relevant is the concept of Ambedkarization in today’s context, where it has succeeded and where it has failed, and finally what could be its impact on India’s democracy. It posits that the process of Ambedkarization is still relevant to understand social change among Dalits of rural Banaras in east Uttar Pradesh. The article takes up the issues of religion and political economy in the process of Ambedkarization and the upward social mobility of Buddhists and Ravidasis. Lastly, the article argues that the Ambedkarization process has newer challenges in the form of neoliberal policies of Indian state and the growth of Islamophobia. Only by resolving these challenges Ambedkarization process can fully actualize its potential to make India an inclusive democracy.