杰基-凯《红尘路》中的跨种族收养、记忆和流动的、过程性的身份认同

IF 0.8 Q3 ETHNIC STUDIES
Genealogy Pub Date : 2023-11-25 DOI:10.3390/genealogy7040093
P. Ahokas
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引用次数: 0

摘要

关于收养的表述往往集中于规范性的身份形式,优先考虑被收养者的遗传血统。与此相反,有关自传体写作的学术研究强调,身份不是固定不变的,而是始终处于过程之中,具有交叉性,因为它们是在不平等的权力关系中形成的。凯的实验性自传叙事作品《红尘路》(2010 年)探讨了领养、寻找近亲和团聚等主题。许多研究她自传体作品的学者描述了她所创造的散居领养者身份的流动性。我的目标更为具体:我将研究凯在《红尘路》中作为跨种族领养人的持续流动性、过程性身份建构。我认为,她的身份形成也是交叉性的,与她的多向依恋网络和收养叙事的实验形式相互关联。除了交叉方法和自传研究,我还借鉴了领养研究的见解。在解读凯的作品时,我特别关注领养和种族这两个相互交叉的矢量所产生的不平等,这两个矢量也与民族、性别、阶级和性取向等其他差异维度相互交叉。我在麦克劳德将其应用于领养写作研究的意义上采用了多向性的概念。正如我所展示的,《红尘路》的多向性和复杂形式为传达凯支离破碎的记忆行为提供了多变的手段,这有助于她持续流动的、过程性的身份建构。她的多向性转化依恋关系最终将她与收养家庭、亲生家庭以及其他情感联系联系在一起。凯的叙述具有重要的社会意义,除其他收养问题外,还表明跨种族收养是可以成功的,但重要的是它没有结束。最后一章描绘了潜在的新开端,表明收养故事没有结束。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Transracial Adoption, Memory, and Mobile, Processual Identity in Jackie Kay’s Red Dust Road
Representations of adoptions tend to concentrate on normatively conceived forms of identity, which prioritize the genetic lineage of adoptees. In contrast, scholarship on autobiographical writing emphasizes that identities are not fixed but are always in process and intersectional because they are formed in within inequal power relations. Kay’s experimental, autobiographical narrative Red Dust Road (2010) tackles the themes of adoption, the search for close relatives, and reunion. Many scholars of her autobiographical writings describe the fluidity of the diasporic adoptee identities created by her. My aim is more specific: I examine what I call Kay’s continuously mobile, processual identity construction as a transracial adoptee in Red Dust Road. I argue that her identity formation, which is also intersectional, is interconnected with her multidirectional networks of attachments and the experimental form of her adoption narrative. In addition to an intersectional approach and autobiographical studies, I draw on insights from adoption studies. In my reading of Kay’s work, I pay special attention to the inequalities derived from the intersecting vectors of adoption and race, which also intersect with other dimensions of difference, such as nation, gender, class, and sexual orientation. I employ the notion of the multidirectional in the sense in which McLeod applies it to the study of adoption writing. As I demonstrate, multidirectionality and the complex form of Red Dust Road provide versatile means of conveying Kay’s fragmented acts of memory, which assist her ongoing mobile, processual identity construction. Her multidirectional lines of transformative attachments finally bond her to her adoptive and biogenetic families as well as other affective connections. While Kay’s socially significant narrative indicates, amongst other adoption issues, that transracial adoptions can be successful, it is significant that it has no closure. The last chapter gestures toward potential new beginnings, which indicates that the story of adoption has no end.
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