路加福音 9:57-62:Ὁδός 是马尔基翁的上帝吗?

Patricia Walters
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摘要

摘要 在公元前几个世纪,新兴的基督教教义在神学上有很大的流动性。庞图斯的马尔基翁是早期许多争论中的焦点人物。现代学者并不认为马尔基翁是真正的诺斯替派,但他散布其明显以圣经为基础的二神论,即上位的未知善神和下位的正义造物主神,从而激起了早期教会教父们的愤怒--如古斯丁-马太、爱任纽、良等人。此外,马尔基翁的福音书通常被认为是正典路加福音的一个版本,见证了路加福音 9:57-62 中耶稣的三句话(参见良,Adversus Marcionem 4,23,9-11;克莱门特的亚历山大,Stromata 3,4,25)。本文根据古代和现代的评论来研究这些说法,认为它们代表了一种集体的神学方式或ὁδός来表意马尔基翁的未知善神。今天,马尔基翁的声音已经微弱,但在古代基督教中却异常强大。本文试图寻找其昔日力量的蛛丝马迹。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Luke 9:57–62: Ὁδός to Marcion’s God?
Abstract The first few centuries of the Common Era saw great theological fluidity in emerging Christian doctrine. A figure looming large in many early controversies is Marcion of Pontus. Not considered truly gnostic by modern scholars, Marcion fueled the ire of early Church Fathers—Justin Martyr, Irenaeus, Tertullian, and others—by spreading his apparently biblically-based, ditheistic theology of a superior Unknown Good God and an inferior Just Creator God. Additionally, Marcion’s gospel, generally considered a version of canonical Luke, witnesses the three Jesus sayings in Luke 9:57–62 (cf. Tertullian, Adversus Marcionem 4,23,9–11; Clement of Alexandria, Stromata 3,4,25). This article examines these sayings—in light of both ancient and modern commentary—as representing a collective theological way or ὁδός to ideate Marcion’s Unknown Good God. Today Marcion’s voice is faint, but in ancient Christianity it was exceedingly strong. This article attempts to find a hint of its former strength.
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