会说话的物体和早期希腊的书写概念

Teddy Fassberg
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引用次数: 0

摘要

摘要 早期希腊文字语言最显著的特征之一是一种普遍存在的修辞策略,即把物体人格化,以便识别与之密切相关的人。这种 "会说话的物体 "在闪米特人中并不存在;那么,如何解释它们在古风时代的传统地位呢?本文首先探讨了 "会说话的物体 "的公式化语言,并试图解释这种语言的来源。然后,文章通过将拟人化置于早期希腊写作和文学的更广阔背景中,探讨了作家们为何采用拟人化这一奇特策略。与 "人"(herms)、"奴隶"(slaves)和 "天神"(skytalai)不同,"会说话的物体 "被认为是代表发送者的信使,不以发送者的名义说话。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
SPEAKING OBJECTS AND THE EARLY GREEK CONCEPTION OF WRITING
Abstract One of the most remarkable features of the language of early Greek writing is a pervasive rhetorical strategy which consists in personifying objects for the purpose of identifying humans closely associated with them. Such ‘speaking objects’ have no Semitic parallel; how, then, is their conventional status in the Archaic Age to be explained? This article first considers the formulaic language of speaking objects, which is no straightforward transcription of speech, and seeks to explain where it comes from. It then turns to the question of why writers employed the curious strategy of personification by setting it in the broader context of early Greek writing and literature. Variously analogous to herms, slaves and skytalai, speaking objects are shown to have been conceived as messengers acting on behalf of their senders by not speaking in their name.
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