Muhammad Hanifan Musliman Ma'as, Mohammad Syifa Amin Widigdo
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引用次数: 0
摘要
知识分子卷入刑事案件通常不会受到惩罚,学术研究也不会给予太多关注。印度尼西亚的实在法和伊斯兰法对知识分子犯罪行为的惩罚有明确规定,尤其是在谋杀案件中。因此,本文旨在了解伊斯兰法和实在法中知识分子在谋杀案件中的地位。在伊斯兰法中,知识分子可被判处死刑。同样,在实在法中,谋杀案中的知识分子也可能被判处死刑。这起谋杀案提供了一个重要的例证,说明伊斯兰法在一定程度上是如何被印尼实在法所包容的。通过研究伊斯兰法(教法文献)和实在法(Kitab Undang-undang Hukum Pidana, KUHP)中有关这些知识分子问题的主要和次要资料来源,本文比较讨论了伊斯兰法和实在法在为谋杀案中的知识分子提供法律意见方面的异同。
PUNISHMENTS FOR INTELLECTUAL ACTORS IN THE CRIME OF MURDER: COMPARATIVE STUDY OF ISLAMIC LAW AND POSITIVE LAW IN INDONESIA
The involvement of intellectual actors in criminal cases generally goes unpunished and does not receive much attention in academic studies. Positive law in Indonesia and Islamic law have clear provisions regarding punishment for criminal acts committed by intellectual actors, especially in cases of murder. Therefore, the article aims to understand the position of intellectual actors in murder cases in Islamic law and positive law. In Islamic law, the intellectual actor could receive the death penalty. Similarly, in the positive law, the death penalty could also be applied to the intellectual actor of murder cases. This case of murder provides an important illustration of how Islamic law is, to a certain extent, accommodated in positive law in Indonesia. By examining primary and secondary sources on the issue of these intellectual actors in Islamic law (fiqh literature) and positive law (Kitab Undang-undang Hukum Pidana, KUHP), this article comparatively discusses the similarities and differences between Islamic law and positive law in providing legal opinion for intellectual actors in murder cases.