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引用次数: 0
摘要
本文探讨了 "责任伦理学"(ER)的性质及其对 "历史中的道德 "这一更广泛研究项目的意义。文章首先从概念上分析了 "道德 "和 "伦理 "的概念,然后阐述了阿拉斯戴尔-麦金太尔对当今道德理论 "异常 "的表述。麦金太尔全面分析了他的论点,即为什么他认为启蒙运动注定要失败,而回归亚里士多德才是根本之策。因此,我们借鉴了汉斯-约纳斯、伊曼纽尔-列维纳斯、理查德-尼赫伯尔、理查德-伯恩斯坦、威廉-施韦克和亚里士多德的研究成果,引入了被称为 ER 的方法。文章分析了以下概念,并将其纳入 ER 框架,即责任(施韦克)、互惠(列维纳斯)、易谬性(范尼凯尔克)、未来性(乔纳斯)、规范性与应用之间的辩证关系(伯恩斯坦)和phronesis(亚里士多德):文章认为,"责任伦理学 "的理论模式极大地促进了对 "道德起源 "的思考。文章分析了当今道德理论的 "反常现象",随后对《责任伦理》进行了全面阐述。这种伦理概念化模式使文章的学科内和跨学科意义更加清晰,因为文章借鉴了乔纳斯、列维纳斯、施魏克等人的研究成果,提出了一种利用亚里士多德的见解从而超越现代性道德推理方法的模式。
An ethics of responsibility and the origin of morality
This article investigates the nature of an ‘Ethics of Responsibility’ (ER) as well as its significance for the broader research project dealt with, namely ‘Morality in History’. The article starts off with a conceptual analysis of the notions of ‘morality’ and ‘ethics’, followed by an exposition of Alasdair MacIntyre’s formulation of the ‘anomaly’ of current-day moral theory. This leads to a comprehensive analysis of MacIntyre’s argument as to why the Enlightenment project was, according to him, doomed to failure and a return to Aristotle is essentially called for. Consequently, the approach known as the ER is introduced, drawing on the work of Hans Jonas, Emmanuel Levinas, Richard Niehbur, Richard Bernstein, William Schweiker and Aristotle. The following concepts are analysed and integrated into the framework of the ER, namely accountability (Schwecker), reciprocity (Levinas), fallibility (Van Niekerk), futurity (Jonas), the dialectic between normativity and applications (Bernstein) and phronesis (Aristotle).Intradisciplinary and/or interdisciplinary implications: The article argues that the theoretical model of an ‘ethics of responsibility’ contributes significantly to reflection on the ‘origins of morality’. The ‘anomaly’ of current-day moral theory is analysed This is followed by a comprehensive exposition of the ER. This model of ethical conceptualisation bestows even more clarity on the intra- and interdisciplinary implications of the article, as a model is developed, drawing on the work of Jonas, Levinas, Schweiker and others, that utilises the insights of Aristotle and thereby transcends the approaches to moral reasoning of Modernity.