从政治人类学角度看世界永久和平

Sheng Hong
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引用次数: 0

摘要

人类与其近亲黑猩猩有着相同的残忍基因,人类的好战和嗜血可能永远不会带来世界的永久和平。有人认为,战争可以通过扩大人类社会体的规模来减少暴力,但这不仅取决于和平的制度结构,也会使社会体之间的战争规模变大,无法解决问题。随着宗教等文化传统的发展,经过几千年潜移默化的影响,人们在思想上形成了 "不杀生 "的文明准则,倾向于以和平的方式解决争端,以对抗体内的侵略基因。然而,许多宗教传统却在 "不杀生 "的规则下制造了一些 "例外",使杀生成为宗教的借口,使更大规模的杀生成为可能。要解决世界永久和平的问题,需要从宗教文化改革入手,更加严格地限制杀人的 "例外 "原则。当然,这需要很长的时间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On permanent world peace from a political anthropology perspective
Humans share the same cruel genes as their close relatives, chimpanzees, and their belligerence and bloodlust may never lead to permanent peace of the world. Some people think that war can reduce violence by enlarging the scale of human social bodies, but it not only depends on the institutional structure of peace but also makes the scale of war between social bodies larger, which cannot solve the problem. With the development of religion and other cultural traditions, through thousands of years of subtle influence, people have formed a "no killing" rule of civilization in their minds and tend to solve disputes in a peaceful way to counter against the aggressive genes in their bodies. However, many religious traditions have made some "exceptions" under the rule of “no killing”, which makes killing a religious excuse and makes it possible to kill people on a larger scale. To solve the problem of permanent peace of the world, we need to start with religious and cultural reforms and more strictly limit the "exception" principle of killing. Of course, it will take a long time.
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