殉难逻辑

IF 0.2 0 RELIGION
Jeremy Rios
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引用次数: 0

摘要

朋霍费尔的遗产具有一定的可塑性;他可以,而且事实上也在支持和拥护各种事业。这种可塑性是朋霍费尔思想与生俱来的结果,还是另有原因?本文认为,朋霍费尔--以及奥斯卡-罗梅罗和小马丁-路德-金--都受到了一种被称为 "殉道逻辑 "的东西的影响,教会通过这一过程将殉道者的形象商品化,然后加以消费。这种 "消费 "反过来又有可能为各种目的服务,其中许多目的可能与殉道者最初的信念并不一致。本文定义了 "殉难的逻辑"(分五个阶段),通过三个历史测试案例对其进行了说明,最后就如何很好地利用殉道者的形象提出了一些建议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
logic of martyrdom
Bonhoeffer’s legacy has been marked by a certain plasticity; he can be made, and is in fact made, to champion and stand for a variety of causes. Is this plasticity a consequence of something innate in Bonhoeffer’s thinking, or could another metric be at work? This essay suggests that Bonhoeffer – as well as Oscar Romero and Martin Luther King Jr. – has been subjected to a something called the Logic of Martyrdom, a process by means of which the church commodifies, then spends, the image of the martyr. This “spending,” in turn, has the potential to operate in the service of a variety of aims, many of which may not align with the original convictions of the martyred figure. This article defines the Logic of Martyrdom (in five stages), illustrating it through three historical test cases, concluding with some suggestions for how to spend a martyr’s image well.
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