怀孕是黎明自我修养的隐喻

Katrina Mitcheson
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引用次数: 0

摘要

摘要 尼采在其著作中多处使用了 "怀孕 "这一隐喻概念;讨论了哲学家的怀孕(GM III 8,BGE 292)、精神怀孕(EH,Clever 3;GS 72)以及思想或行为怀孕(D 552)。我将探讨尼采如何在《黎明》中使用 "怀孕 "这一概念,并认为它与自我修养这一主题相关联。我运用尼采对怀孕的各种联想,包括未知、自私、陌生和孤独,来阐释尼采对自我修养的理解。在怀孕的隐喻中,我们无法控制所生之物,我将展示这一隐喻是如何表达并帮助我们探索这样一个问题的:如果自我是由许多相互竞争的驱动力组成并受其引导,那么是什么塑造并引导了自我修养?我认为,尼采有意引用柏拉图关于怀孕的论述,是对柏拉图的哲学家概念和哲学概念的自觉挑战,也是对它们将产生什么的重新想象。因此,对柏拉图著名隐喻的挪用强调了尼采的自我修养概念和方法如何与柏拉图对灵魂的关怀形成对比,并植根于对身体及其驱动力的关注。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pregnancy as a Metaphor of Self-Cultivation in Dawn
Abstract Nietzsche employs the concept of pregnancy metaphorically at various points in his writings; discussing the pregnancy of philosophers (GM III 8, BGE 292), spiritual pregnancy (EH, Clever 3; GS 72) and being pregnant with thoughts or deeds (D 552). I explore how Nietzsche uses the notion of pregnancy in Dawn, arguing that it connects to the theme of self-cultivation. I employ the various associations that Nietzsche makes with pregnancy, including the unknown, selfishness, strangeness, and solitude, to elucidate Nietzsche’s understanding of self-cultivation. I show how the metaphor of pregnancy, in which we do not control what we give birth to, both expresses and helps us explore the problem of what, if the self is made up of and directed by many competing drives, shapes and directs self-cultivation. I argue that Nietzsche’s deliberate references to the context of Plato’s discussion of pregnancy involve a self-conscious challenge to Plato’s concept of the philosopher, and of philosophy, and a reimagining of what they will give birth to. The appropriation of Plato’s famous metaphor thus underscores how Nietzsche’s concept and method of self-cultivation contrasts to Plato’s care for the soul and is rooted in attentiveness to the body and its drives.
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