神学缺陷与欲望的培养:通过伊斯兰神学-诗学解读埃留格纳的 "虚无创造"(Creatio Ex Nihilo

IF 0.6 2区 哲学 0 RELIGION
Axel M. Oaks Takacs
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引用次数: 0

摘要

这篇比较神学文章是对约翰-蒂尔(John Thiel)关于神学方法中的当代性(aporias)一文的扩展。通过伊斯兰神学诗学,它补充了神学方法中诠释学与诗学的关系。在伊斯兰神学诗学中,"空隙 "被颠倒过来:它们不是无法逾越的墙壁,而是 "边缘空间",创造性的想象力和启示正是通过这些空间产生的。通过Ḥāfiẓ的两首波斯爱情歌词(以及后来的评论)来阅读埃里奥吉纳的《彼岸花》,可以发现前者的诗学,这种对话通常被描述为辩证推理的练习。对空想诗学的关注为理解空想在神学中的作用提供了另一种方式:培养对上帝的(无限)渴望。神学是对我们共同的神学(诗学)之谜的诗学反思。在此过程中,我指出了被解释为诗学的神学--而不仅仅是诠释学--如何使神学美学成为可能,强调了情感知识的作用,并揭示了诗人艾儒格纳如何塑造了辩证法家艾儒格纳。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Theological Aporia and the Cultivation of Desire: Reading Eriugena’s Creatio Ex Nihilo through an Islamic Theo-Poetics
This comparative theological article expands on John Thiel’s article on aporias in theological method. Through an Islamic theo-poetics, it complements the import of hermeneutics in theological method with poetics. In an Islamic theo-poetics, aporias are inverted: they are not impassable walls, but “liminal spaces” through which creative imagination and revelation emerge. Reading Eriugena’s Periphyseon through two Persian love lyrics by Ḥāfiẓ (and a later commentary) draws out the poetics of the former, a dialogue often described as an exercise in dialectical reasoning. Attention to the poetics of aporetics offers another way to understand the role of aporia in theology: to cultivate (infinite) desire for God. Theology is a theo-poetic reflection on the mystery of our communal theo(poïe)sis. Along the way, I indicate how theology construed as poetics—not merely hermeneutics—makes theological aesthetics possible, underscores the role of affective knowledge, and reveals how Eriugena the poet shaped Eriugena the dialectician.
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
103
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