罗马帝国教会的财产权

Q4 Social Sciences
Pál Sáry
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引用次数: 0

摘要

本文论述的是罗马帝国初期至查士丁尼时代不断壮大的基督教团体和教会机构的法律行为能力,特别是其财产权。起初,信徒的慈善捐款成为主教的财产。后来,当当地的基督教团体成为法人时,主教的财产就与教徒的财产分开了。在 313 年之前,地方教会已经可以拥有不动产。313 年后,天主教会的法人资格得到确认。后来,继地方教会之后,修道院和慈善机构也成为了法人实体。慈善机构也是个人协会,而不是基金会;查士丁尼法律中不存在独立的基金会,这与古典罗马法的规则相似。基督教皇帝的诏令为地方教会、修道院和慈善机构获得财产提供了极大的便利。此外,还为教会财产的特殊保护制定了许多法律规则。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Property Rights of the Church in the Roman Empire
The present paper deals with the legal capacity and especially the property rights of the growing Christian communities and church institutions within the Roman Empire from the beginning to the Justinianic era. In the beginning, the believers’ charitable donations became the property of the bishops. Later, when the local Christian communities became legal persons, the property of the bishops was separated from the property of the congregations. The local churches could already own real estate before 313. After 313, the legal capacity of the Catholic congregations was confirmed. Later, following the example of local churches, monasteries and finally charitable institutions also became legal entities. Charitable houses were also personal associations and not foundations; independent foundations – similarly to the rules of classical Roman law – did not exist in Justinianic law. The edicts of the Christian emperors greatly facilitated the acquisition of property by local churches, monasteries and charitable institutions. Furthermore, a number of legal rules were made for the special protection of ecclesiastical property.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
54
审稿时长
10 weeks
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