重读濒临灭绝时代的悲剧

Wendy A Wiseman
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引用次数: 0

摘要

古典悲剧,尤其是埃斯库罗斯和索福克勒斯的悲剧,作为对气候和生物圈崩溃的绝望的缓和剂,如果根据弗里德里希-尼采的悲剧理论来解读,可能会继续发挥其宣泄功能,在尼采的悲剧理论中,通过灾难,"自然 "被揭示为 "永恒的力量和快乐",尽管有所有的变化和损失。埃斯库罗斯的《俄瑞斯忒亚》在 "可怕的女神 "埃里涅斯(复仇女神)的合唱中彰显了这种神圣的、地狱般的力量,她们以其毁灭或赐福的力量维护着宇宙秩序。在人类文明对纠缠在一起的生命世界进行破坏的阴影下,Erinyes 女神以正义的姿态出现,成为地球至高无上的超越价值的捍卫者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Re-reading Tragedy in a Time of Extinction
As a palliative to despair over climatic and biospheric collapse, classical tragedy, particularly that of Aeschylus and Sophocles, may continue to serve its cathartic function when read in light of Friedrich Nietzsche’s theory of tragedy, in which, through catastrophe, ‘Nature’ is revealed as ‘eternally powerful and pleasurable’, despite all change and loss. Aeschylus’ Oresteia illuminates this divine, chthonic power in the chorus of the Erinyes (Furies), the ‘terrible goddesses’, who uphold the cosmic order with their power to blight or to bless. Under the shadow of Anthropocenic destruction of entangled life-worlds, the Erinyes emerge as transvalued champions of Earth’s primacy, under the sign of justice.
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