库台-卡尔塔内加拉的贾米-阿吉-阿米尔-哈萨诺埃丁清真寺的建筑特征

Ema Dwi Arsita, E. Y. Titisari, D. Asikin
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引用次数: 0

摘要

Jami Adji Amir Hasanoeddin 清真寺是这座城市文化和历史发展的象征,尤其是在伊斯兰教进入古泰卡尔塔内卡拉(Kutai Kartanegara)的过程中。伊斯兰教传入古泰王国无疑带来了巨大的文化影响和文化融合,包括清真寺的风格。在城市日益全球化的发展背景下,作为支撑城市形象的象征,贾米-阿吉-阿米尔-哈萨诺埃丁清真寺的建筑特征需要被确定下来,作为面对可能发生的变化时的指导。本研究采用了描述性的定性方法。数据通过访谈和实地观察收集。观察单位是根据建筑身份理论编制的研究框架确定的。建筑特征的观察单位包括空间组织、时间、语义、设计原则、建筑形式、建筑材料以及与环境的关系。研究结果发现,从建筑特征的每个观察单元来看,古泰、爪哇、马来、中东和荷属印度建筑都存在文化差异。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Architecture Identity of Jami Adji Amir Hasanoeddin Mosque in Kutai Kartanegara
Jami Adji Amir Hasanoeddin mosque is a symbol of the cultural and historical development of the city, especially regarding the entry of Islam into Kutai Kartanegara. The arrival of Islam in the Kutai kingdom certainly brought great cultural influence and acculturation, including the mosque style. In the context of the development of an increasingly globalized city and as a symbol that supports the image of the city, the architectural identity of the Jami Adji Amir Hasanoeddin Mosque needs to be identified as a guide in facing possible changes. This study used a qualitative method with a descriptive approach. The data were collected through interviews and field observations. The units of observation are determined based on the research framework compiled from the theory of architectural identity. The unit of observation for architectural identity includes spatial organization, time, semantics, design principles, building form, building materials, and context with the environment. From the results of the study, it was found that there was acculturation of Kutai, Javanese, Malay, Middle Eastern, and Dutch Indis architecture from each unit of observation of Architectural Identity.
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