从生物伦理角度解构邪恶现象

Kirill S. Smirnov, Alexander A. Ruchtin
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引用次数: 0

摘要

文章从生命伦理学的角度分析了现代社会文化中的 "恶 "现象,并将其解释为解构主义。恶作为一种破坏的努力,以分割整体和极端还原论的形式出现。在社会学和人类学方面,这种还原论表现为社会是由 "邪恶和恶毒的人性 "造成的原始混乱(所有人对所有人的战争)。然而,这种混乱是通过社会契约(金融秩序)以少恶原则的形式表现出来的。现在,这种结构化是新型秩序的替代过程:监控生物资本主义。这不仅是对人类生存的真正威胁,也是对整个生物界的威胁。从这里开始,我们的任务就是发展能够阻止这种破坏性趋势的话语。这种话语就是作为激进救赎伦理的保守生物伦理学,在此基础上可以形成全球生物伦理。全球生物伦理是合作与团结的主题(大和谐)。在这一新的社会理念中,Homo misericordis 得以崛起:人类的主要特质是 misericordia。由于 "恻隐之心",人类克服了隔阂,开始对话,为与他者(生物的整体)相遇创造了条件。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Bioethical deconstruction of the phenomenon of evil
The phenomenon of evil in modern socialcultural situation from the point of view of bioethics, interpreted as deconstruction is analyzed in the article. Evil as the striving to destruct appears in the form of the dividing of whole and extreme reductionism. In social and anthropological dimensions such reductionism is expressed in the idea of the society as original chaos (war of all against all) which is caused by “evil and vicious human nature”. However this chaos is structured by means of social contract (financial order) coming out in the form of the principle of a lesser evil. Now this structuring is the process of substitution at the new type of order: surveillance biocapitalism. This last is the real threat not only to human existence but to the whole bios. From here is the task of the developing of discourse which is able to block given destructive tendency. Such discourse is conservative bioethics as radical ethics of salvation, on the basis of which the global bioethos can be formed. Global bioethos is the topos of cooperation and solidarity (Great Harmony). In this new social topos Homo misericordis can rise: human whose main quality is misericordia. Owing to misericordia human overcomes estrangement, enters into a dialogue, and creates the premises for the meeting with Other (the whole totality of bios).
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