研究网民在社交媒体上对印度尼西亚穆斯林名人的野生动物时尚的看法

Mufti Rasyid
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引用次数: 0

摘要

本研究探讨了社交媒体用户对印尼穆斯林名人在时装中使用野生动物材料的看法。研究者采用描述性定性方法,利用 Teun van Dijk 的批判性话语分析,其中包括三个层面:文本层面(微观结构)、社会认知(上层建筑)和社会背景(宏观结构)。本研究的主题是 Angel Lelga、Ola Ramlan 和 Syahrini 穿着野生动物时装的 Instagram 账户和 YouTube 视频。研究结果发现,在微观结构层面,评论的用词、重点和细节代表了评论者的背景、意图和预设,主要受到清真生活方式的影响。在上层建筑层面,可以得出大多数网民对动物福利问题了解不够的结论。同时,在宏观结构方面,研究者强调了权力和获取的概念,这使得印尼穆斯林能够在不涉及动物福利的情况下创造出关于清真生活方式的话语。然而,对动物福利的认识也值得注意,尽管并不重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
EXAMINING NETIZENS' VIEWS ON INDONESIAN MUSLIM CELEBRITIES’ WILDLIFE FASHION ON SOCIAL MEDIA
This study examines social media users' views on Indonesian Muslim celebrities' who use wild animal materials in fashion. Using a descriptive qualitative method, the researcher utilized Teun van Dijk's critical discourse analysis, which consists of three levels: text level (microstructure), social cognition (superstructure), and social context (macrostructure). The subject of this research was Instagram accounts and YouTube videos of Angel Lelga, Ola Ramlan, and Syahrini wearing wild-animal fashion items. The results found that in the microstructure level, the comments' word choices, emphasis, and details represent commenters' background, intention, and presumption, mostly influenced by halal-lifestyle. In the superstructure level, it can be concluded that most netizens do not understand animal welfare issues sufficiently. Meanwhile, in the  macrostructure, the researcher underlines the notion of power and access, which enables Indonesian Muslims to create a discourse on the halal lifestyle without concerning animal welfare. However, the awareness of animal welfare is also noteworthy, although not significant.
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