"帝国主义最终为我们服务":罗莎-卢森堡的历史理论

Amy Allen
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摘要

尽管罗莎-卢森堡目前正享受着当之无愧的复兴,但当前对她作品的许多讨论都未能与她对马克思主义历史理论的正统解读相抗衡。我认为,卢森堡的作品之所以如此吸引当代学者--她的革命激进主义、她对自发性和民主的论述,以及她对帝国主义的批判--所有这些特点都是以她对这一理论的承诺为基础的,同时也是以这一理论对单线性、必然性和进步性的承诺为基础的。这一理论为卢森堡的思想提供了系统的支柱。在后殖民、土著、黑人和女权主义对马克思主义历史理论进行批判之后,卢森堡工作的这一特点使她留给当代批判理论的遗产变得相当复杂。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Imperialism Ultimately Works for Us”: Rosa Luxemburg's Theory of History
Although Rosa Luxemburg is currently enjoying a well-deserved renaissance, much of the current discussion of her work fails to contend with her commitment to a rather orthodox reading of the Marxist theory of history. I argue that all of the features that make Luxemburg's work so attractive to contemporary scholars—her revolutionary radicalism, her accounts of spontaneity and democracy, and her critique of imperialism—are undergirded by her commitment to that theory, along with its commitments to unilinearity, necessity, and progress. This theory provides the systematic backbone for Luxemburg's thought. In the wake of postcolonial, Indigenous, Black, and feminist critiques of the Marxist theory of history, this feature of Luxemburg's work considerably complicates her legacy for contemporary critical theory.
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