长期可及性的兴起与加速灵活的社会:寻呼机的社会建构,1987-1999 年

J. Verhoef
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摘要

尽管寻呼机在二十世纪八九十年代非常流行,但学术界对它的关注却很少。本文以速度理论为基础,对 1987 年至 1999 年间荷兰流行的寻呼机表述进行了话语分析。分析表明,呼叫器最初只是 "应急专业人员 "的专用工具,人们希望随时随地都能联系到他们。然而,在 20 世纪 90 年代,越来越多的职业采用了寻呼机,此外,寻呼机还被用来加快工作进度。寻呼机不仅提高了人们的工作效率,还要求他们更加灵活。文章和广告让人们自然而然地认为这是常识。1994 年后,一场史无前例的寻呼机营销活动向更广泛的人群推销了持续可及性的期望,并迅速成为新的规范。广告成功地将寻呼机展示为一种能够实现可及性的通信技术,但与其主要竞争对手移动电话不同的是,寻呼机使用户免受持续可用性的影响。因此,寻呼机提供了自主可及性。尽管如此,记者们还是对寻呼机带来的可达性繁荣和灵活性提出了质疑。他们批评说,寻呼机帮助开创了全天候经济,这反过来又导致了压力社会。因此,这篇文章最终表明,在手机和互联网普及之前,我们这个高速发展的社会--或者至少是我们生活在这样一个社会中的普遍想法--就已经存在了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The rise of chronic reachability and the accelerated, flexible society: The social construction of the pager, 1987–1999
Despite having been extremely popular in the 1980s and 1990s, the pager has received scant academic attention. Drawing on speed theory, this article provides a discourse analysis of popular representations of the beeper in the Netherlands between 1987 and 1999. It shows that it was first merely “emergency professionals” who were expected to be reachable whenever, wherever. However, the 1990s saw a growing number of occupations adopt the pager, which, additionally, was deployed to speed up tasks. Pagers enabled but also required people to work more efficiently and be more flexible. Articles and advertisements helped naturalize the idea that this was commonsensical. After 1994, an unprecedented pager marketing campaign sold the wider populace on the expectation of continuous reachability, which rapidly became the new norm. Advertisements successfully presented the pager as a communication technology that enabled reachability, yet—unlike its main competitor, the mobile phone—shielded users from constant availability. It thus offered autonomous reachability. All the same, journalists took issue with the reachability boom and flexibilization that pagers helped bring about. They criticized that pagers helped usher in a 24/7 economy, which in turn led to a stress society. Ultimately, then, this article demonstrates that the provenance of our sped-up society—or at least the pervasive idea that we live in one—is to be found before mobile phones and the Internet became ubiquitous.
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