"这就是我们需要的心理学":玛雅移民对心理健康治疗的看法

Robin Chancer
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引用次数: 0

摘要

流离失所的玛雅社区。为了了解这些社区在美国的发展愿景,我与俄亥俄州的玛雅领导人合作,利用参与式行动研究范式协调了一系列对话。参与者揭露了西方机构(包括医院、心理健康提供者和学校)如何重现殖民主义元素,以及未能提供具有文化敏感性的护理。参与者强调了他们的福祉中缺失的一个关键因素:重新建立他们在殖民化和被迫迁移中失去的与地球的关系。如果将身体/心理健康与这些要素分开,就会否认当前作为移民生存核心的生态现实。这还将重新制造以欧洲为中心的思想、身体、灵魂和精神之间的错误划分。玛雅焦点小组的参与者声称,可以通过将土地归还给社区来启动非殖民化的治疗方法,他们可以将土地用于耕种、社区集会、粮食主权和神圣仪式。实践活动的参与者为重新认识健康和治疗提供了重要指导,他们认为,健康和治疗是繁荣、身份、文化历史、归属感和精神联系的源泉。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“This is the Psychology we Need”: Maya immigrant views on mental health treatment
displaced Maya communities. To pursue knowledge about the communities’ visions for thriving in the United States, I worked with Maya leaders in Ohio to coordinate a series of dialogues utilizing a Participatory Action Research paradigm. Participants exposed ways in which Western institutions (including hospitals, mental health providers, and schools) reenact elements of colonialism and fail to offer culturally sensitive care. The participants emphasized a key missing element in their well-being: renewing the relationship with the Earth that they lost through colonization and forced migration. To separate physical/mental health from these elements would deny the current ecological realities at the heart of the migrants’ existence. It would also recreate Eurocentric false division among mind, body, soul, and spirit. Maya focus group participants claimed that a decolonial approach to healing could be initiated by returning land to the communities, which they could use for cultivation, community gathering, food sovereignty, and sacred practices. Praxis participants offered critical guidance in re-imagining health and healing in community with each other and with the Earth, which they identified as the sources of flourishing, identity, cultural history, belonging, and spiritual connection.
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