归正诠释学

IF 0.2 0 RELIGION
Wynand Fourie
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引用次数: 0

摘要

尽管加尔文的诠释学具有圣灵的性质,但他并没有向读者提供圣灵参与诠释过程的解释或具体实例(Nel 2020:8)。在本文中,我将就使徒行传 15:1-35 所记载的耶路撒冷会议期间的共同灵性辨别的诠释过程如何参与加尔文诠释学中的这一漏洞做出贡献。作为这一共同灵性辨析过程不可分割的一部分,会议在圣灵的引导下与《圣经》文本的接触也得到了强调。从共同体灵性辨析过程的角度来看,改革宗诠释学可以被描述为一种符合场合的诠释学。 [1] Keener(2016:33,共 44 页)指出,五旬节诠释学只是一种基督教诠释学。归根结底,基督教诠释学是一种圣灵诠释学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reformed Hermeneutics
Despite the Spirit-nature of Calvin’s hermeneutic, he does not provide the reader with either explanations or concrete examples of the way in which the Spirit is involved in the interpretation process (Nel 2020:8). In this article, I present a contribution to the ways in which the hermeneutical process of communal spiritual discernment during the council of Jerusalem, as recorded in Acts 15:1–35, can engage wit this aperture in Calvin’s hermeneutic. As an integral part of this communal spiritual discernment process, the engagement of the council, under the guidance of the Holy Spirit, with the biblical text is also highlighted. Reformed hermeneutics can, from the perspective of a process of communal spiritual discernment, be described as a hermeneutic that fits the occasion.   [1]               Keener (2016:33 of 44) indicates that a Pentecostal hermeneutic is simply a Christian hermeneutic. Ultimately, a Christian hermeneutic is a Spirit hermeneutic.
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