A 代表匿名 V 代表病毒:通过狂欢和奇观政治分析网络激进主义

Şevket Sarper Dörter
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引用次数: 0

摘要

本文从 "狂欢"、"兜风 "和 "奇观 "的角度研究了网络激进组织 "匿名者 "的文本和实践,以探讨网络抵抗策略与大众媒体战略遏制之间的重叠。黑客和巨魔是恶作剧者,他们了解自己所使用的文化和语言价值与内涵。他们的行为依赖于恶作剧、挑衅和其他形式的恶作剧,这些恶作剧在网上和网下都能制造奇观。挑衅需要敏锐地观察一个社会的主流价值观和流行价值观。嘉年华作为一种概念,在任何特定社区中都体现了新的团结形式。无名氏 "组织具有游戏、社区建设和奇观等元素,是一种反文化运动,与西奥多-罗兹萨克(Theodore Rozsak)对 "无名氏 "一词的概念不谋而合。匿名者 "作为一个以网络对抗为起点的团体,是一个完美的例子,通过它,我们可以观察到反文化实践是如何反映和颠覆霸权话语的。在本文中,我认为匿名者的行动主义通过对大众媒体文化实践的挪用,强化了晚期资本主义文化霸权中已经占主导地位的语言和符号。然而,通过拥抱狂欢的游戏性和参与性,这种激进主义形式有可能将其 "用户 "从被动的恶作剧窥视者转变为积极的政治主体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A for Anonymous V for Viral: Analyzing Online Activism Through Carnivalesque and Politics of Spectacle
This article examines the texts and practices of online activist group ‘Anonymous’ from the perspective of, ‘carnivalesque,’ ‘détournement,’ and ‘spectacle’ in order to explore the overlaps between the tactics of online resistance and the mass media’s strategic containment. Hackers and trolls are pranksters who know the cultural and linguistic values and connotations they work with. Their practices rely on mischief, provocation, and other forms of pranks that generate spectacle both online and offline. Provocation necessitates a keen observation on dominant and popular values in one society. Carnival, as a concept, manifests new formations of togetherness in any given community. With the element of play, community building, and spectacle Anonymous is a countercultural movement in aligned with Theodore Rozsak’s conception of the term. Anonymous as a group which started as a collective for online antagonism is a perfect example through which one can observe how countercultural practices reflect and subvert hegemonic discourses. In this article, I argue that through the appropriation of mass media cultural practices, Anonymous’ activism reinforces the already-dominant language and symbols in the cultural hegemony of late capitalism. However, by embracing the playful and participatory aspects of carnivalesque, this form of activism holds the potential to transform its ‘users’ from passive voyeurs of mischief to active political subjects.
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