通过因地制宜的 "菲基教养法 "努力预防发育迟缓

H. Husain, Sufyan Mubarak
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引用次数: 0

摘要

事实上,育儿法学并不像许多经典法学著作中所说的那样,只针对儿童的身体,直到他们成为 "mumayyiz"(能够选择和选择良好的行为),还包括他们的心理,包括他们在心理和经济上是否做好了结婚的准备。直到现在,许多发育迟缓的主要诱因仍然是早婚。出现早婚的原因是,对儿童的照顾仅仅着眼于满足儿童的生理需求,而精神需求仍然没有得到重视。可以通过将育儿法理背景化来朝这个方向努力,即育儿不仅关系到孩子的身体方面,还关系到精神方面和经济准备。这反映在先知的童年生活史中,他在身体和心理健康以及经济准备方面都接受了最大程度的培养教育,先知与他的叔叔一起参加了每一次贸易任务。这种育儿法学背景化的含义至少是育儿法学在努力减少发育迟缓方面的新定位。除此之外,它还为儿童保育活动全面关注儿童的生理、心理和经济准备提供了法律依据。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ikhtiar Cegah Stunting Melalui Kontekstualisasi Fikih Parenting
In fact, parenting jurisprudence does not only target children physically until they are mumayyiz (able to choose and choose good actions) as is found in many classical jurisprudence books, but also their psychology, including their mental and economic readiness for marriage. Until now, the main trigger for many cases of stunting is still caused by early marriage. Early marriage occurs because child care is only oriented towards meeting the child's physical needs, while spiritual needs still do not receive significant attention. Efforts in this direction can be made by contextualizing parenting jurisprudence that parenting is not only about the child's physical aspects but also spiritual aspects and economic readiness. This is reflected in the history of the Prophet's life as a child, receiving maximum nurturing education both regarding his physical and psychological well-being, as well as economic readiness, with the Prophet being included in every trade mission with his uncle. The implications of this contextualization of parenting jurisprudence are at least a new orientation of parenting jurisprudence in efforts to minimize stunting. Apart from that, it also serves as a legal standing for child care activities to comprehensively pay attention to children's physical, psychological and economic readiness.
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