通过 "Maṣlaḥah "观点在大流行病中向印度尼西亚穆斯林发放慈善资金:编织社会安全网还是强化医疗保健系统?

Ahmad Zayyadi Doi httpsdoi.org, Arif .24090mnh. Ridwan, Ubaidillah Mowafg Abrahem .7651 Hidayat, Masuwd, Karimatul Khasanah, M. Sobirin
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引用次数: 0

摘要

COVID-19 大流行对印尼民众的社会经济状况产生了深远影响,造成了社会弱势群体。在此期间,BAZNAS、LAZISNU 和 LAZISMU 一直在监督和分配印尼穆斯林社区的慈善资源,以减轻与 COVID-19 相关的挑战。本研究的目的是通过从三个阿米尔机构的文件中获取的数据和从访谈中收集的见解,从伊斯兰教的角度来探讨有关管理 COVID-19 的资金分配问题。调查显示,BAZNAS 和 LAZISNU 在资金分配方面的做法是一致的,都表现出利用伊斯兰慈善事业建立社会网络的共同努力。相反,LAZISMU 则更加重视在大流行病中建立社会卫生系统,这体现在卫生项目被置于社会人道主义行动之后的第二优先地位。尽管如此,可以得出一个全面的结论,即在大流行病的背景下,这三个机构都将健康和人道主义问题作为天课、ifaq 和施舍分配的重点。从 "天课"(maṣlaḥah)理论的角度来看,确定优先次序的理由表明,天课、因法克和施舍资金的分配主要植根于 "天课"(maṣlaḥah 'urfiyyah)(或 "天课"(maṣlaḥah mulghah ghair mu'tabarah),而不是 "天课"(maṣlaḥah syar'iyyah)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Distributing Philanthropic Funds to Indonesian Muslims amid the Pandemic through a Maṣlaḥah view: Weaving Social Safety Nets or Fortifying the Healthcare System?
The COVID-19 pandemic has exerted profound effects on the socio-economic landscape of the Indonesian populace, giving rise to vulnerable social segments. Throughout this period, BAZNAS, LAZISNU, and LAZISMU have overseen and allocated philanthropic resources from the Indonesian Muslim community for the mitigation of COVID-19-related challenges. The objective of this study is to address the inquiry regarding the allocation of funds for managing COVID-19 through a maṣlaḥah perspective, utilizing data sourced from documents of the three Amil institutions and insights gathered from interviews. The investigation reveals a congruence between BAZNAS and LAZISNU in their fund distribution practices, both demonstrating a concerted endeavor to leverage Islamic philanthropy for the establishment of social networks. Conversely, LAZISMU places greater emphasis on establishing a social health system amidst the pandemic, as evidenced by health programs being accorded second priority after social humanitarian initiatives. Nevertheless, a comprehensive conclusion may be drawn that all three institutions prioritize health and humanitarian concerns as focal points in the distribution of zakat, infaq, and alms within the context of the pandemic. From the standpoint of the maṣlaḥah theory, the prioritization rationale indicates that the allocation of Zakat, Infaq, and Alms funds is predominantly rooted in maṣlaḥah 'urfiyyah (or maṣlaḥah mulghah ghair mu'tabarah) rather than maṣlaḥah syar'iyyah.
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