根据 MUI Fatwa No.

Fakhrurazi Fakhrurazi, Adlia Marshinta, Hasanah Aulia, Rajiv Nazry Faizullah Sina Gula, Wawan Setiawan, Okta Rosfiani
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引用次数: 0

摘要

由于 COVID-19 的大流行,受感染的个人已传播到很远的地方,并对大量人口造成致命影响。印度尼西亚对感染 COVID-19 感到恐惧和紧张。即使 COVID-19 患者已经去世,病毒仍会传播给接触过尸体的其他人。撰写本论文所采用的定性、法定和规范研究方法是基于二手资料的图书馆研究(图书馆研究)。通过翻阅和浏览各种文献,对已完成的大量文献研究进行了定性调查。定性数据具有描述性,即使用文字而不是统计数据来收集数据。研究结果表明,管理感染了 Covid-19 的穆斯林尸体不同于处理一般尸体,需要根据伊斯兰教祈祷团 2020 年第 18 号法特瓦(MUI fatwa no.2020 年第 18 号教令来管理感染 Covid-19 的穆斯林尸体,以防止公众和执行公务的执法人员受到感染。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Removal of Infected Muslim Body Covid-1 According to MUI Fatwa No. 18 Years 2020
As a result of the COVID-19 pandemic, infected individuals have spread far and fatally affected a significant number of people. Indonesia is fearful and nervous about getting COVID-19. Even when COVID-19 patients have passed away, the virus can still spread to others who come into contact with a dead body. The qualitative, statutory, and normative research approach used to write this thesis is library research (library research) based on secondary sources. A qualitative investigation was carried out on the numerous documentary studies that have been done, which were done by looking through and perusing a variety of literature. Qualitative data is descriptive in nature, meaning it is gathered using words rather than statistics. The study's findings indicate that managing Muslim bodies infected with Covid-19 differs from handling corpses in general and calls for specific handling in accordance with MUI fatwa no. 18 of 2020 for managing the bodies of Muslims infected with Covid-19, in order to prevent infection of the general public and law enforcement personnel performing their duties.
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