斯宾诺莎的身心平行论:客观化还是个性化?

Q3 Arts and Humanities
Sententiae Pub Date : 2023-12-30 DOI:10.31649/sent03.01.023
Olga Gomilko
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引用次数: 0

摘要

作者从假设出发,认为斯宾诺莎提出了比 "现代计划 "更为广泛的思想,并预见了二十世纪末哲学所实现的概念:1) 斯宾诺莎反对人的非规范化:在现代哲学中,身体的本体论视野几乎没有被考虑过。斯宾诺莎采取了身心平行的本体论立场。斯宾诺莎之所以成为 "后现代主义者",是因为思维和延展是单一物质的属性。2) 心身平行论对于当代的差异问题,尤其是通过差异界定自我同一性的问题,是模棱两可的。作者提出的论点显示了斯宾诺莎的重要性:1)博德的事实是有理性基础的;2)身体是独一无二的,不可还原;3)没有她的身体,心灵就无法形成人的概念。因此,二十世纪的研究借鉴了斯宾诺莎的遗产,并与之产生了可观的共鸣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mind Body Parallelism in Spinoza: Objectivation or Individualisation?
Author starts from hypothesis that Spinoza has developed ideas that are much wider than «modern project» and foresees concepts that were actualized by philosophy of the end of XXth c. Namely: 1) Spinoza opposes to desomatization of human: in modern philosophy ontological horizon of body was hardly considered. Spinoza takes ontological position of mind-body parallelism. Spinoza becomes «post-modernist» due to thinking and extension being attributes of single substance. 2) Mind-body parallelism is equivocal to contemporary problem of differences, in particular for definition in self-identity through differences. The author shows theses showing Spinoza`s importance: 1) fact of the bode is rationally grounded; 2) body is unique and is not reducible; 3) mind cannot make concept of a human without hers body. Therefore, researches of XXth c. draw on Spinoza`s heritage, being with it in appreciable resonance.
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来源期刊
Sententiae
Sententiae Arts and Humanities-Philosophy
CiteScore
0.40
自引率
0.00%
发文量
27
期刊介绍: Sententiae is historico-philosophical open access journal. Journal created by Modern philosophy''s research group (Pascalian society). Founded in 2000. Published twice a year, in June and December. Our purpose is to foster the development of a wide gamut of contemporary approaches, active implementation of them into research practice, and establishment of high standards of teaching philosophy basing on the achievements of contemporary history of philosophy. Our key priority is to ensure the empirical substantiation of historico-philosophical conceptions, basing on the criteria of literality, exhaustivity, contextuality and taking into account the existing speculative interpretations. Jean-Luc Marion was the first to formulate this set of criteria in 1998 as the main features of contemporary researches of Descartes''s philosophy. We regard these principles as the methodological background of any substantiated research method in the history of philosophy. Publishing materials on all historico-philosophical topics, we pay special attention to researches in terminology, issues of philosophical translation and untranslatability, manuscript researches (including handwritten heritage of Kyiv-Mohyla Academy professors of ХVІІ–ХVІІІ century), and cover the development of large-scale projects in this area. We also publish new bilingual and commented Ukrainian translations of classical foreign philosophical texts. Among our priorities there is also a coverage of the history of philosophical thought in Ukraine and other Eastern European countries and its relations to the wider cultural context (theology, literature, natural sciences, political ideology etc). The content of each issue is distributed according to Genre Sections and Thematic Headings. Currently there are 10 Genre Sections.
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