{"title":"Scepsis 的现代思想和当代含义","authors":"Sergii Proleiev","doi":"10.31649/sent03.01.050","DOIUrl":null,"url":null,"abstract":"Offered to discussion theme has to fundamental question of philosophical conscience self-definition, question about reliable beginning of thought. General starting point is acknowledging that modern European metaphysics assumes fundamentalism as a principle of thought. Considering this thinking strategy theses are put forward: 1) fundamentalism is impossible; 2) fundamentalism was not universal modern European strategy of thinking; 3) theoretical clarity and systematicity of thinking are to be opposed to fundamentalism; 4) fundamentalism and systematicity os thinking – are mutually exclusive. Because only religious fate by definition corresponds with being, then modern European philosophy solves purely religious question using fundamentalism. But for philosophers as a topos of correspondence of being and thinking is knowledge. But till knowledge is reliable beginning of thought, and science is positivistic, untill then philosophy ought to be in permanent crisis. Hence philosophy, by opening new possibilities of being, more and more relies on new metaphysical topos – existential experience. The aim of neo-scepticism is to metaphysically defend existential experience.","PeriodicalId":37673,"journal":{"name":"Sententiae","volume":" 5","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Modern Thought and Contemporary Meaning of Scepsis\",\"authors\":\"Sergii Proleiev\",\"doi\":\"10.31649/sent03.01.050\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Offered to discussion theme has to fundamental question of philosophical conscience self-definition, question about reliable beginning of thought. General starting point is acknowledging that modern European metaphysics assumes fundamentalism as a principle of thought. Considering this thinking strategy theses are put forward: 1) fundamentalism is impossible; 2) fundamentalism was not universal modern European strategy of thinking; 3) theoretical clarity and systematicity of thinking are to be opposed to fundamentalism; 4) fundamentalism and systematicity os thinking – are mutually exclusive. Because only religious fate by definition corresponds with being, then modern European philosophy solves purely religious question using fundamentalism. But for philosophers as a topos of correspondence of being and thinking is knowledge. But till knowledge is reliable beginning of thought, and science is positivistic, untill then philosophy ought to be in permanent crisis. Hence philosophy, by opening new possibilities of being, more and more relies on new metaphysical topos – existential experience. The aim of neo-scepticism is to metaphysically defend existential experience.\",\"PeriodicalId\":37673,\"journal\":{\"name\":\"Sententiae\",\"volume\":\" 5\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-12-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Sententiae\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.31649/sent03.01.050\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sententiae","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31649/sent03.01.050","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
Modern Thought and Contemporary Meaning of Scepsis
Offered to discussion theme has to fundamental question of philosophical conscience self-definition, question about reliable beginning of thought. General starting point is acknowledging that modern European metaphysics assumes fundamentalism as a principle of thought. Considering this thinking strategy theses are put forward: 1) fundamentalism is impossible; 2) fundamentalism was not universal modern European strategy of thinking; 3) theoretical clarity and systematicity of thinking are to be opposed to fundamentalism; 4) fundamentalism and systematicity os thinking – are mutually exclusive. Because only religious fate by definition corresponds with being, then modern European philosophy solves purely religious question using fundamentalism. But for philosophers as a topos of correspondence of being and thinking is knowledge. But till knowledge is reliable beginning of thought, and science is positivistic, untill then philosophy ought to be in permanent crisis. Hence philosophy, by opening new possibilities of being, more and more relies on new metaphysical topos – existential experience. The aim of neo-scepticism is to metaphysically defend existential experience.
期刊介绍:
Sententiae is historico-philosophical open access journal. Journal created by Modern philosophy''s research group (Pascalian society). Founded in 2000. Published twice a year, in June and December. Our purpose is to foster the development of a wide gamut of contemporary approaches, active implementation of them into research practice, and establishment of high standards of teaching philosophy basing on the achievements of contemporary history of philosophy. Our key priority is to ensure the empirical substantiation of historico-philosophical conceptions, basing on the criteria of literality, exhaustivity, contextuality and taking into account the existing speculative interpretations. Jean-Luc Marion was the first to formulate this set of criteria in 1998 as the main features of contemporary researches of Descartes''s philosophy. We regard these principles as the methodological background of any substantiated research method in the history of philosophy. Publishing materials on all historico-philosophical topics, we pay special attention to researches in terminology, issues of philosophical translation and untranslatability, manuscript researches (including handwritten heritage of Kyiv-Mohyla Academy professors of ХVІІ–ХVІІІ century), and cover the development of large-scale projects in this area. We also publish new bilingual and commented Ukrainian translations of classical foreign philosophical texts. Among our priorities there is also a coverage of the history of philosophical thought in Ukraine and other Eastern European countries and its relations to the wider cultural context (theology, literature, natural sciences, political ideology etc). The content of each issue is distributed according to Genre Sections and Thematic Headings. Currently there are 10 Genre Sections.