人文主义不够人性化,后人文主义才是正确的:《介绍》第 11 卷第 2 期

Min Seong Kim
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引用次数: 0

摘要

除 "人类世 "外,"后人类 "无疑也是当今学术讨论中最突出的关键词之一。2023 年 10 月举行的 Sanata Dharma Berbagi 会议的主题就反映了它在印尼学术界日益突出的地位。一个月后,在泰国清莱举行的第五届 ASLE-ASEAN 生态批评会议的主题也是 "后人类的东南亚"。如果说该系列会议从一开始就与广泛的后人文主义取向有着可以理解的密切关系,那么第五届会议的标题或许以其恒定的共鸣--东南亚已经是后人类--而与众不同。后人文主义浪潮所开辟的思想途径,尤其是在印尼的背景下,代表着超越了常常制约人文学科研究的短视文化主义的进步,值得印尼文化研究领域的人士给予充分的思想关注。然而,尽管我本人最近为某些有时与后人文主义相关联的理论项目进行了辩护,但我仍然对全速追赶后人文主义的浪潮感到犹豫不决。因为我也发现自己在想,后人文主义所承诺的巨大进步是否有可能模糊其他思路可能开辟的其他前进道路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Posthumanism is Right in so far as Humanism is Not Human Enough: Introducing Vol. 11 No. 2
Alongside the “Anthropocene,” “posthuman” undoubtedly counts among the most prominent keywords of today’s academic discourses. Its increasing prominence in the Indonesian academia was reflected in the theme of the Sanata Dharma Berbagi conference held in October 2023. The title of the fifth edition of the ASLE-ASEAN Ecocritical Conference held in Chiang Rai, Thailand, just a month later, too, was “Posthuman Southeast Asia.” If the conference series had understandably close affinity with broadly posthumanist orientations from its inception, the title of the fifth iteration of the conference perhaps distinguished itself with its constative resonance, that Southeast Asia already is posthuman. The avenues for thought that the posthumanist wave clears, particularly in the Indonesian context wherein it represents advances beyond a myopic culturalism that so often constrains research in the humanities, deserve full intellectual attention from those in the field of cultural studies in the country. However, even though I myself have recently defended certain theoretical projects that are sometimes associated with posthumanism, I still remain hesitant to ride the wave of posthumanism at full speed. For I have also found myself wondering whether the great strides promised by posthumanism risk obfuscating alternative paths forward potentially opened by other lines of thought.
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