促进家庭与学校开展富有成效的合作,培养青少年的公民意识和爱国主义精神的条件:主要关注土著少数民族(库曼丁族)的代表

Olga Nikolaevna Makarova, A. Bespalov
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引用次数: 0

摘要

导言。本文研究了家庭和学校为培养库曼丁族青少年的公民身份认同和爱国主义而开展富有成效的合作的问题,库曼丁族是土著少数民族的代表,同时考虑到了他们的民族文化特点。本文旨在确定在解决库曼丁青少年形成公民身份认同和爱国主义的问题时,加强家庭与学校之间富有成效的合作的条件。材料和方法。本研究的方法论基础包括知名专家专门研究公民身份认同和爱国主义形成的科学著作。实证数据于 2023-2023 年在阿尔泰边疆区获得。研究使用了 "我的民族 "社会学问卷,这使作者能够确定青少年民族认同的认知和情感方面。使用国际社会调查计划(ISSP)的爱国主义和民族主义公民意识量表,可以评估青少年公民身份认同的建设性和非建设性表现。此外,作者还使用了 D. J. Finney 的 "民族认同感量表 "来评估青少年的民族认同感。为了确定决定库曼丁青少年公民身份和爱国主义形成的因素,作者对学校教师进行了调查,并对德育课程进行了分析。研究涉及 90 名库曼丁青少年。研究结果文章对形成公民身份和爱国主义的方法进行了理论分析。研究结果表明,大多数库曼丁青少年表现出高度的民族认同感。根据通过 D. J. 芬尼量表获得的研究数据,作者确定了青少年民族认同的认知和情感成分表现的高度内部一致性。与其他民族的代表相比,作者发现库曼丁青少年在公民和民族身份认同的各种成分的强度上有明显的特点。特别是,根据 D. J. 芬尼的方法,在所有民族认同指标上都发现了统计意义上的显著差异(d 从 0.65 到 0.92),库曼丁青少年的平均值更高。同时,研究还发现库曼丁青少年对本民族的文化和传统了解甚少,几乎不会说库曼丁语,也不努力表现自己属于土著民族。研究表明,学校有必要为家庭和学校之间开展富有成效的合作创造条件,以培养库曼丁青少年的公民身份认同和爱国主义精神:在库曼丁学生就读的班级中开展有针对性和系统性的教育工作,学习库曼丁文化和保护库曼丁语言;通过社会项目让家庭参与公民和爱国主义教育;让库曼丁青少年参与与其民族特色相关的公民和爱国主义活动;为教师制定建议。结论。根据所获得的数据,作者确定了家庭和学校开展富有成效的合作的条件,旨在培养库曼丁青少年的公民身份认同和爱国主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conditions contributing to productive family-school cooperation aimed at developing civic iden-tity and patriotism in adolescents: With the main focus on representatives of indigenous small-numbered peoples (the Kumandins)
Introduction. The article examines the problem of productive cooperation between family and school aimed at the development of civic identity and patriotism in Kumandin adolescents as representatives of indigenous small-numbered people, taking into account their ethno-cultural characteristics. The purpose of this article is to identify the conditions enhancing productive cooperation between family and school in solving the problems of forming civic identity and patriotism in Kumandin adolescents. Materials and Methods. The methodological basis of this study includes scientific works by leading experts devoted to the formation of civic identity and patriotism. The empirical data were obtained in Altai Krai in 2023-2023. The study used ‘My Ethnicity’ sociological questionnaire, which enabled the authors to identify cognitive and affective aspects of adolescents’ ethnic identity. Using the scale of civic consciousness as patriotism and nationalism of the International Social Survey Programme (ISSP) allowed to assess constructive and non-constructive manifestations of adolescents’ civic identity. Also, the authors used D. J. Finney’s Ethnic Identity Scale for assessing adolescents’ ethnic identity. In order to identify factors determining the formation of civic identity and patriotism in Kumandin adolescents, a survey of school teachers was conducted and moral education curricula were analyzed. The study involved 90 Kumandin adolescents. Results. The article presents a theoretical analysis of approaches to the formation of civic identity and patriotism. The results of the study showed that the majority of Kumandin adolescents demonstrated a high level of ethnic identification. Based on research data obtained by means of D. J. Finney’s inventory, the authors identified high internal consistency in the manifestations of cognitive and emotional components of adolescents’ ethnic identity. The authors revealed significant features in the intensity of various components of civic and ethnic identity among Kumandin adolescents compared to representatives of other nationalities. In particular, statistically significant strong (d from 0.65 to 0.92) differences were found for all indicators of ethnic identity according to D. J. Finney’s method, with average values higher among Kumandin adolescents. At the same time, it has been found that Kumandin adolescents have a poor understanding of the culture and traditions of their ethnic group, practically do not speak the Kumandin language, and do not strive to demonstrate their belonging to the indigenous people. The study showed the need for schools to organize conditions for productive cooperation between family and school aimed at the formation of civil identity and patriotism in Kumandin adolescents: targeted and systematic educational work on studying Kumandin culture and preserving the language in classes attended by Kumandin students, involving the family as part of civic and patriotic education by means of social projects, engaging Kumandin teenagers to participate in civic and patriotic events related to their ethnic characteristics, developing recommendations for teacher. Conclusions. Based on the data obtained, the authors identified the conditions for productive cooperation between family and school aimed at developing civic identity and patriotism in Kumandin adolescents.
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