{"title":"谬误起源问题及其在笛卡尔《第一哲学沉思录》中的地位","authors":"Denis Prokopov","doi":"10.31649/sent12.01.023","DOIUrl":null,"url":null,"abstract":"According to Descartes, the use of free will is a key way to avoid the errors that arise from the will's attempts to outrun the intellect. The main cause of errors is the combination of infinite will and limited intelligence in man. This combination allows a person to avoid defining the error as an accident and, at the same time, attributing to it the \"evil intentions\" of God. The author emphasizes that Descartes considers error not only as an epistemological phenomenon, but also as an ontological reality rooted in man. This approach leads to the recognition of error as the basis for distinguishing man as a unique existence that interacts with God and being through a specific relationship to error.","PeriodicalId":37673,"journal":{"name":"Sententiae","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The problem of the origin of error and its status in Descartes' Meditations on First Philosophy\",\"authors\":\"Denis Prokopov\",\"doi\":\"10.31649/sent12.01.023\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"According to Descartes, the use of free will is a key way to avoid the errors that arise from the will's attempts to outrun the intellect. The main cause of errors is the combination of infinite will and limited intelligence in man. This combination allows a person to avoid defining the error as an accident and, at the same time, attributing to it the \\\"evil intentions\\\" of God. The author emphasizes that Descartes considers error not only as an epistemological phenomenon, but also as an ontological reality rooted in man. This approach leads to the recognition of error as the basis for distinguishing man as a unique existence that interacts with God and being through a specific relationship to error.\",\"PeriodicalId\":37673,\"journal\":{\"name\":\"Sententiae\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-12-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Sententiae\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.31649/sent12.01.023\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sententiae","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31649/sent12.01.023","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
The problem of the origin of error and its status in Descartes' Meditations on First Philosophy
According to Descartes, the use of free will is a key way to avoid the errors that arise from the will's attempts to outrun the intellect. The main cause of errors is the combination of infinite will and limited intelligence in man. This combination allows a person to avoid defining the error as an accident and, at the same time, attributing to it the "evil intentions" of God. The author emphasizes that Descartes considers error not only as an epistemological phenomenon, but also as an ontological reality rooted in man. This approach leads to the recognition of error as the basis for distinguishing man as a unique existence that interacts with God and being through a specific relationship to error.
期刊介绍:
Sententiae is historico-philosophical open access journal. Journal created by Modern philosophy''s research group (Pascalian society). Founded in 2000. Published twice a year, in June and December. Our purpose is to foster the development of a wide gamut of contemporary approaches, active implementation of them into research practice, and establishment of high standards of teaching philosophy basing on the achievements of contemporary history of philosophy. Our key priority is to ensure the empirical substantiation of historico-philosophical conceptions, basing on the criteria of literality, exhaustivity, contextuality and taking into account the existing speculative interpretations. Jean-Luc Marion was the first to formulate this set of criteria in 1998 as the main features of contemporary researches of Descartes''s philosophy. We regard these principles as the methodological background of any substantiated research method in the history of philosophy. Publishing materials on all historico-philosophical topics, we pay special attention to researches in terminology, issues of philosophical translation and untranslatability, manuscript researches (including handwritten heritage of Kyiv-Mohyla Academy professors of ХVІІ–ХVІІІ century), and cover the development of large-scale projects in this area. We also publish new bilingual and commented Ukrainian translations of classical foreign philosophical texts. Among our priorities there is also a coverage of the history of philosophical thought in Ukraine and other Eastern European countries and its relations to the wider cultural context (theology, literature, natural sciences, political ideology etc). The content of each issue is distributed according to Genre Sections and Thematic Headings. Currently there are 10 Genre Sections.