{"title":"吉尔-德勒兹哲学中的 \"本体论差异 \"是什么?","authors":"Denis Skopin","doi":"10.31649/sent13.02.111","DOIUrl":null,"url":null,"abstract":"The article is devoted to the problem of the interpretation of the philosophical texts. There is analysed Gilles Deleuze’s approach to the interpretation of the cartesianism (on an example of the chapter X of his book «Spinoza et le probleme de l’expression»). This approach which is different from a traditional one consists of the creating and making “experiment”: a model of the cartesianism faces with a model of of the spinozisme and losts in this collision. Through an analysis of the concepts of difference in Aristotle, Plato, Hegel, Bergson and Nietzsche, the author shows that Deleuze's approach is positive and new, because here the affirmation prevails over the negation and it is the negation of the old. Deleuze shows that difference has always been presented in the perspective of identity, and analyses existing interpretations of difference in terms of their relationship to certain types of identity.","PeriodicalId":37673,"journal":{"name":"Sententiae","volume":"79 18","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"What is “the ontological difference” in Gilles Deleuze’s philosophy?\",\"authors\":\"Denis Skopin\",\"doi\":\"10.31649/sent13.02.111\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article is devoted to the problem of the interpretation of the philosophical texts. There is analysed Gilles Deleuze’s approach to the interpretation of the cartesianism (on an example of the chapter X of his book «Spinoza et le probleme de l’expression»). This approach which is different from a traditional one consists of the creating and making “experiment”: a model of the cartesianism faces with a model of of the spinozisme and losts in this collision. Through an analysis of the concepts of difference in Aristotle, Plato, Hegel, Bergson and Nietzsche, the author shows that Deleuze's approach is positive and new, because here the affirmation prevails over the negation and it is the negation of the old. Deleuze shows that difference has always been presented in the perspective of identity, and analyses existing interpretations of difference in terms of their relationship to certain types of identity.\",\"PeriodicalId\":37673,\"journal\":{\"name\":\"Sententiae\",\"volume\":\"79 18\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-12-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Sententiae\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.31649/sent13.02.111\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sententiae","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31649/sent13.02.111","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
What is “the ontological difference” in Gilles Deleuze’s philosophy?
The article is devoted to the problem of the interpretation of the philosophical texts. There is analysed Gilles Deleuze’s approach to the interpretation of the cartesianism (on an example of the chapter X of his book «Spinoza et le probleme de l’expression»). This approach which is different from a traditional one consists of the creating and making “experiment”: a model of the cartesianism faces with a model of of the spinozisme and losts in this collision. Through an analysis of the concepts of difference in Aristotle, Plato, Hegel, Bergson and Nietzsche, the author shows that Deleuze's approach is positive and new, because here the affirmation prevails over the negation and it is the negation of the old. Deleuze shows that difference has always been presented in the perspective of identity, and analyses existing interpretations of difference in terms of their relationship to certain types of identity.
期刊介绍:
Sententiae is historico-philosophical open access journal. Journal created by Modern philosophy''s research group (Pascalian society). Founded in 2000. Published twice a year, in June and December. Our purpose is to foster the development of a wide gamut of contemporary approaches, active implementation of them into research practice, and establishment of high standards of teaching philosophy basing on the achievements of contemporary history of philosophy. Our key priority is to ensure the empirical substantiation of historico-philosophical conceptions, basing on the criteria of literality, exhaustivity, contextuality and taking into account the existing speculative interpretations. Jean-Luc Marion was the first to formulate this set of criteria in 1998 as the main features of contemporary researches of Descartes''s philosophy. We regard these principles as the methodological background of any substantiated research method in the history of philosophy. Publishing materials on all historico-philosophical topics, we pay special attention to researches in terminology, issues of philosophical translation and untranslatability, manuscript researches (including handwritten heritage of Kyiv-Mohyla Academy professors of ХVІІ–ХVІІІ century), and cover the development of large-scale projects in this area. We also publish new bilingual and commented Ukrainian translations of classical foreign philosophical texts. Among our priorities there is also a coverage of the history of philosophical thought in Ukraine and other Eastern European countries and its relations to the wider cultural context (theology, literature, natural sciences, political ideology etc). The content of each issue is distributed according to Genre Sections and Thematic Headings. Currently there are 10 Genre Sections.