莱布尼茨的《逻辑学与形而上学》第 2 条

Q3 Arts and Humanities
Sententiae Pub Date : 2023-12-31 DOI:10.31649/sent12.01.039
Sergii Sekundant
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引用次数: 0

摘要

莱布尼兹力图解决现实的形而上学问题,避免本体论前提。他的内省法旨在以逻辑的方式解决问题,保持形而上学研究的客观性和畅通无阻。形而上学可以为物理学现象提供一定程度的连贯性,使它们更加真实。莱布尼茨深信,就物理学而言,它应该以形而上学原理为基础。这促进了物理学与形而上学之间的互惠关系,即形而上学原理的现实性来自物理学原理,这两个领域是相互关联的。如果我们承认物理定律的现实性,那么我们也必须承认物质概念的现实性。他的立场是,数学物理定律预言了真实物质的存在,这使得从数学对象到真实物质成为可能。这种证实物质的实在性和形而上学原理的方法可以说是超越论方法的基础。莱布尼茨的形而上学方法认为,必然真理自身存在,不依赖于具体的研究对象或感知。他认为这些真理是永恒的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Leibniz's Logic and Metaphysics Article 2
Leibniz sought to solve the metaphysical problem of reality, avoiding ontological premises. His intensional method was aimed at the logical solution of the problem, preserving the objectivity and unobstructed metaphysical research. Metaphysics can provide a certain level of coherence to the phenomena of physics and make them more real. Leibniz was convinced that physics, for its part, should be grounded in metaphysical principles. This promotes a reciprocal relationship between physics and metaphysics, where metaphysical principles derive their reality from physical principles, and the two fields are interrelated. If we recognize the reality of the laws of physics, then we must also recognize the reality of the concept of substance. His position is that the laws of mathematical physics predict the existence of real substances, which makes it possible to move from mathematical objects to real substances. This method of substantiating the reality of substance and metaphysical principles can be considered as the foundations of the transcendental method. Leibniz's metaphysical approach is that necessary truths exist by themselves and do not depend on specific objects of study or perception. He regarded these truths as eternal.
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来源期刊
Sententiae
Sententiae Arts and Humanities-Philosophy
CiteScore
0.40
自引率
0.00%
发文量
27
期刊介绍: Sententiae is historico-philosophical open access journal. Journal created by Modern philosophy''s research group (Pascalian society). Founded in 2000. Published twice a year, in June and December. Our purpose is to foster the development of a wide gamut of contemporary approaches, active implementation of them into research practice, and establishment of high standards of teaching philosophy basing on the achievements of contemporary history of philosophy. Our key priority is to ensure the empirical substantiation of historico-philosophical conceptions, basing on the criteria of literality, exhaustivity, contextuality and taking into account the existing speculative interpretations. Jean-Luc Marion was the first to formulate this set of criteria in 1998 as the main features of contemporary researches of Descartes''s philosophy. We regard these principles as the methodological background of any substantiated research method in the history of philosophy. Publishing materials on all historico-philosophical topics, we pay special attention to researches in terminology, issues of philosophical translation and untranslatability, manuscript researches (including handwritten heritage of Kyiv-Mohyla Academy professors of ХVІІ–ХVІІІ century), and cover the development of large-scale projects in this area. We also publish new bilingual and commented Ukrainian translations of classical foreign philosophical texts. Among our priorities there is also a coverage of the history of philosophical thought in Ukraine and other Eastern European countries and its relations to the wider cultural context (theology, literature, natural sciences, political ideology etc). The content of each issue is distributed according to Genre Sections and Thematic Headings. Currently there are 10 Genre Sections.
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