卡里尔-菲利普斯的《渡河》和安德烈娅-利维的《小岛》所体现的散居地集体记忆

Afrah Asiri
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引用次数: 0

摘要

本研究试图探讨卡里尔-菲利普斯(Caryl Phillips)的《过河》(1993 年)和安德烈娅-利维(Andrea Levy)的《小岛》(2004 年)如何与当今所谓的后殖民反话语相结合,以显示殖民主义、奴隶制和种族主义如何塑造非洲和非洲裔加勒比散居地的集体记忆。同样重要的是,要了解这一过程如何使两位作家利用有形或无形的集体记忆形式作为工具,从被压迫他者的角度来表现、重新评估和记录散居地的历史。此外,还将有机会了解他们如何在多元文化背景下通过集体记忆形式废除/否定西方本质主义霸权假设。从这个意义上说,分析将借鉴莫里斯-哈尔布瓦赫(Maurice Halbuach)定义的集体记忆概念、阿莱达-阿斯曼(Aleida Assmann)和琳达-肖特(Linda Shortt)关于记忆是变革的强大动力的描述以及皮埃尔-诺拉(Pierre Nora)的记忆场所,探讨散居海外的人物如何在其国家边界之外记忆或处理其殖民历史及其后果。研究得出结论,作为多重运动和居住地的代表主体,散居地一代又一代人的记忆恢复和传承过程导致了归属感的问题,这在很大程度上是由于新世界普遍存在的民族和种族压迫造成的。在这一阶段,每一位侨民都将这种创伤性的社会环境视为前提,以确定和选择应该记住或遗忘的过去,而这些过去又以不断的变革为标志。这种选择性是由他们不可能回到散居地集体意识中曾经被称为家的地方所引发的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Collective Memory in the Diaspora as Represented in Crossing the River by Caryl Phillips and Small Island by Andrea Levy
The current study seeks to investigate how Crossing the River (1993) by Caryl Phillips and Small Island (2004) by Andrea Levy engage with what is known today as postcolonial counter-discourse to show how colonialism, slavery and racism shape the collective memory of African and Afro-Caribbean diaspora. It is also significant to understand how such a process allows both writers to use tangible or intangible forms of collective memory as tools in representing, reassessing and documenting the diaspora history from the perspective of the oppressed other. Moreover, a chance will be given to understand how they abrogate/dismantle essentialist hegemonic Western assumptions through collective forms of remembrance in multicultural contexts. In that sense, the analysis will draw on the concept of collective memory as defined by Maurice Halbuach, Aleida Assmann and Linda Shortt's description of memory as a powerful agent of change and Pierre Nora's sites of memory to explore how the diaspora characters remember or deal with their colonial past and its aftermath beyond their national borders. The study concludes that the process of memory recovery and transmission from one diasporic generation to the other, as representative subjects of multiple movements and dwellings, resulted in acquiring problematic senses of belonging due, in large part, to the pervasiveness of ethnic and racial oppression in the new world. At this stage, each diasporic member would consider such traumatic social environments as their premise to define and select what should be remembered or forgotten from a past marked with constant transformations. This selectivity is triggered by their impossible return to a place once called home in their collective diasporic consciousness.
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