将心灵置于自然世界:寻找另一种自然主义

IF 0.1 0 PHILOSOPHY
Manoj Kumar Panda
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引用次数: 0

摘要

在当代哲学中,人们做出了各种尝试,试图将我们的思想或精神状态置于自然世界或自然之中。在这方面,自然主义与反自然主义、唯物主义与非唯物主义等之间存在着明显的分歧。在自然主义哲学转向和科学主义的影响下,许多哲学家试图对心灵与自然世界的关系提出各种自然主义的论述。然而,这些论述很多都是以现代科学自然观为基础的自然主义论述,而现代科学自然观已被誉为自然观的主流。约翰-麦克道尔(John McDowell)在其巨著《心灵与世界》(Mind and World)中,虽然批评了关于心灵与世界关系的现代科学论述,但并没有回到反自然主义。相反,他试图为我们提供一些线索,以阐释另一种形式的自然主义,这种自然主义同时与科学自然主义和神秘的反自然主义截然不同。在本文中,我将试图寻找继麦克道尔之后的另一种自然主义,并探讨这种论述在多大程度上是站得住脚的。在此背景下,我们将讨论理解理性/规范性(我们心灵的重要构成要素之一)与自然世界之间关系的各种方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Placing Mind in the Natural World: In Search of an Alternative Naturalism

In contemporary philosophy, various attempts have been made in relation to placing our minds or mental states in the natural world or nature. In this context, there is a clear divide between naturalism and anti-naturalism, materialism and immaterialism, etc. Driven by the influence of naturalistic turn in philosophy and scientism, many philosophers have tried to put forth various naturalistic accounts of the relationship between mind and natural world. However, many of these accounts are naturalistic based on the modern scientific conception of nature which has been hailed as the dominating conception of nature. John McDowell in his magnum opus Mind and World, while criticizing modern scientific account of the relationship between mind and world, has not resorted back to anti-naturalism. Instead, he has tried to give us certain clues to develop an account of an alternative form of naturalism which is at the same time radically different from both scientific naturalism and mysterious anti-naturalism. In this paper, I will try to search for an alternative naturalism following McDowell and examine to what extent this account is tenable. In this context, we shall discuss various approaches to understand the relation between reason/normativity (which is one of the significant constituting elements of our mind) and natural world.

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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
16
期刊介绍: The Journal of Indian Council of Philosophical Research encourages discussions and debates on the philosophical traditions of India and contemporary philosophy in India while simultaneously continuing its dialogue with the vast wealth of mainstream and alternative Anglo-American and Continental philosophies. Yet, the special place it reserves for philosophical expatiations emanating from the subcontinent happens to be its particular area of interest. Research and interpretations pertaining to pre-modern and modern Indian textual sources across the spectrum, viewed through an innovative lens, are highly welcome. The journal is committed to dissemination of valuable knowledge to discerning readership across the world. JICPR uncompromisingly emphasises originality of thought and research in the varied philosophical traditions. It also welcomes interdisciplinary engagements with quintessential philosophical questions. From close examination of singular philosophical texts and philosophers through furnishing detailed annotated translations and/or re-readings of extant philosophical conundrums, the journal underscores comprehensiveness of argument and ingenuity of scholarship.
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