被盗土地上的城市西进扩张、土著知识分子和反抗的起源

IF 0.8 2区 历史学 Q1 HISTORY
David Martínez
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引用次数: 0

摘要

摘要:在美国印第安人思想史的第一个世纪中,形成了两种观点来定义这个独特的群体。首先,作为原住民,每一位代表作家都关注一个特定的民族,通常是他们自己的民族,如鲍迪诺特和切罗基人,阿佩斯和马什皮人。此外,他们希望白人看到他们的面孔,作为切罗基人或马什皮人,而不仅仅是 "印第安人",因为在白人的想象中,"印第安人 "是被鄙视的。其次,作为原住民基督徒,其中一些人(如科普威)是牧师,他们唤起了他们版本的 "人类兄弟情谊 "理念,以此让白人将原住民视为人类同胞和美国的合法公民:"我们对基督徒的要求就是让他们表现得像基督徒"。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A City Upon Stolen Land: Westward Expansion, Indigenous Intellectuals, and the Origin of Resistance
Abstract:During the first century of American Indian intellectual history, two points of view developed to define this unique community. First, as Indigenous people, each writer represented was concerned about a particular nation, usually their own, e.g. Boudinot and the Cherokee, Apess and the Marshpee. Moreover, they wanted the whites to see their faces, as Cherokee or Marshpee, as opposed to merely "Indians," which were despised in the white imagination. Secondly, as Indigenous Christians, some, like Copway, were ministers, they evoked their version of the Brotherhood of Man idea as a way of getting whites to see Indigenous people as fellow human beings and as rightful citizens of the U.S. In the end, as Vine Deloria J.r once stated stated publicly: "All we've ever wanted from Christians is for them to behave like Christians."
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
70
期刊介绍: The Journal of the Early Republic is a quarterly journal committed to publishing the best scholarship on the history and culture of the United States in the years of the early republic (1776–1861). JER is published for the Society for Historians of the Early American Republic. SHEAR membership includes an annual subscription to the journal.
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