我们不需要(儒家)教育!北宋读《列子

IF 0.6 3区 社会学 0 ASIAN STUDIES
Richard J. Sage
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引用次数: 0

摘要

古代推测性道教典籍的共同特征之一是厌恶以儒家道德为基础的社会。列子》中关于华子的轶事经常被作为这种态度及其对回归道的内在渴望的典型例子。值得注意的是,对这段话最激进的解释之一出自北宋朝廷的一位高官之手。范致虚(?-1129 年)的注释将其他经典与佛教概念和术语相结合,阐释了植根于道教传统的神秘主义,不仅是训诂文学的杰作,而且为了解徽宗宫廷及其周围独特的思想氛围提供了宝贵的见解。本案例研究不仅是对范的这部被遗忘的作品的介绍,同时也是对被广泛忽视的有关徽宗在位期间宗教政治发展的一系列资料的介绍。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
We don’t need no (Confucian) education! A Northern Song Reading of the Liezi
One of the common traits ancient speculative Daoist texts share is their aversion to a society based on Confucian morals. The Liezi’s anecdote about Huazi has often been cited as prime example for this attitude and its inherent yearning for a return to the Dao. Remarkably, one of the most radical interpretations of this passage was authored by a high-ranking member of the Northern Song imperial court. Combining references to other classics with Buddhist concepts and terminology to expound a mysticism rooted in the Daoist tradition, Fan Zhixu’s 范致虛 (?–1129) commentary is not only a masterpiece of exegetical literature, but also provides valuable insights into the unique intellectual atmosphere at and around Emperor Huizong’s court. This case study serves as introduction to Fan’s forgotten work and simultaneously to a widely neglected set of sources regarding the religio-political developments during Huizong’s controversial reign.
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来源期刊
T'oung Pao
T'oung Pao ASIAN STUDIES-
CiteScore
0.70
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13
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