W. F. R. Dr, P. T. G. Dr, Paulus Tasik, Galle’, Hans Küng
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引用次数: 0
摘要
本文从汉斯-孔(Hans Küng,1928-2021 年)的神学视角出发,解释了印度尼西亚天主教传教士与伊斯兰教 "达瓦"(Da'wah)之间的冲突。库恩既不是东方学家,也不是伊斯兰教学者;他是一位天主教神学家,为促进世界和平的宗教间对话做出了贡献。本研究的主要数据来源是孔的著作。研究结果表明,库恩提出的对话神学概念建立在三大支柱之上,即宗教的自我批判、全球伦理和文明间对话。库恩的 "文明间对话 "与亨廷顿(S.P. Huntington,1927-2008 年)提出的 "文明冲突 "相对立。研究结果表明,这与印度尼西亚的国情相关。三大支柱与理性伊斯兰教的概念、潘卡希拉(Pancasila)的普世价值观以及印度尼西亚共和国宗教和谐中心(Center of Religious Harmony of the Republic of Indonesia)的存在是一致的。
The dialogical theology of Hans Küng: Clash between the Catholic Mission and Islamic Da’wah in Indonesia
This article explains the clash between the Catholic mission and Islamic Da’wah in Indonesia, as viewed from the theological perspective of Hans Küng (1928-2021). Küng was neither an orientalist nor an Islamologist; he was a Catholic theologian who contributed to interreligious dialogue for world peace. The primary source of data in this study is Küng’s work. The study findings assert that Küng proposed a dialogical-theological concept that is established on three pillars, namely autocritique of religion, global ethic, and dialogue among civilisations. Küng’s “dialogue among civilisations” is an antithesis to “clash of civilisations” proposed by S.P. Huntington (1927-2008). The findings indicate relevance in the Indonesian context. The three pillars are in line with the concept of Rational Islam, universal values in Pancasila, and the presence of the Center of Religious Harmony ofthe Republic of Indonesia.
期刊介绍:
Acta Theologica is the official and accredited theological journal of the Faculty of Theology of the University of the Orange Free State, Bloemfontein, South Africa.